Majmu' al-FatawaIbn Taimiya

Section: Expenditure

In distributing funds, priority must be given to the most important public interests of the Muslims, then to the next most important, such as providing stipends to those whose work benefits Muslims generally.

These include the fighting forces, who provide military support and wage jihad. They have the strongest claim to fay revenues, since these are obtained only through them. Indeed, the jurists have differed over whether fay revenues are reserved exclusively for them or may be allocated to all public interests. As for other state revenues, there is agreement that they serve all public interests, except for funds earmarked for particular categories, such as zakat and spoils of war.

Those entitled to receive funds also include people entrusted with the Muslims’ affairs, such as governors, judges, scholars, and officials responsible for collecting, safeguarding, and distributing funds, and similar duties. This extends to prayer leaders, muezzins, and others in comparable roles.

Funds may likewise be spent on purchases and wages for works of general benefit: securing frontier posts with mounts and weapons, maintaining public thoroughfares that require maintenance—including bridges and arched bridges—and waterways such as rivers.

Those entitled to receive funds also include people in need, for the jurists have differed over whether they should be given priority

فَصْلٌ: وَأَمَّا الْمَصَارِفُ: فَالْوَاجِبُ أَنْ يَبْدَأَ فِي الْقِسْمَةِ بِالْأَهَمِّ فَالْأَهَمِّ مِنْ مَصَالِحِ الْمُسْلِمِينَ الْعَامَّةِ: كَعَطَاءِ مَنْ يَحْصُلُ لِلْمُسْلِمِينَ بِهِ مَنْفَعَةٌ عَامَّةٌ. فَمِنْهُمْ الْمُقَاتِلَةُ: الَّذِينَ هُمْ أَهْلُ النُّصْرَةِ وَالْجِهَادِ وَهُمْ أَحَقُّ النَّاسِ بِالْفَيْءِ فَإِنَّهُ لَا يَحْصُلُ إلَّا بِهِمْ؛ حَتَّى اخْتَلَفَ الْفُقَهَاءُ فِي مَالِ الْفَيْءِ: هَلْ هُوَ مُخْتَصٌّ بِهِمْ أَوْ مُشْتَرَكٌ فِي جَمِيعِ الْمَصَالِحِ؟ وَأَمَّا سَائِرُ الْأَمْوَالِ السُّلْطَانِيَّةِ فَلِجَمِيعِ الْمَصَالِحِ وِفَاقًا إلَّا مَا خُصَّ بِهِ نَوْعٌ كَالصَّدَقَاتِ وَالْمَغْنَمِ. وَمِنْ الْمُسْتَحَقِّينَ ذَوُو الْوِلَايَاتِ عَلَيْهِمْ: كَالْوُلَاةِ وَالْقُضَاةِ وَالْعُلَمَاءِ وَالسُّعَاةِ عَلَى الْمَالِ: جَمْعًا وَحِفْظًا وَقِسْمَةً وَنَحْوَ ذَلِكَ. حَتَّى أَئِمَّةُ الصَّلَاةِ وَالْمُؤَذِّنِينَ وَنَحْوُ ذَلِكَ. وَكَذَا صَرْفُهُ فِي الْأَثْمَانِ وَالْأُجُورِ لِمَا يَعُمُّ نَفْعُهُ: مِنْ سَدَادِ الثُّغُورِ بِالْكُرَاعِ وَالسِّلَاحِ وَعِمَارَةِ مَا يَحْتَاجُ إلَى عِمَارَتِهِ مِنْ طُرُقَاتِ النَّاسِ: كَالْجُسُورِ وَالْقَنَاطِرِ وَطُرُقَاتِ الْمِيَاهِ كَالْأَنْهَارِ. وَمِنْ الْمُسْتَحَقِّينَ: ذَوُو الْحَاجَاتِ؛ فَإِنَّ الْفُقَهَاءَ قَدْ اخْتَلَفُوا هَلْ يُقَدَّمُونَ

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