Majmu' al-FatawaIbn Taimiya

and His Messenger, and their rights are to be rendered to them as Allah and His Messenger have commanded.

Allah, Exalted is He, says:

“Cooperate in righteousness and piety, but do not cooperate in sin and aggression.”

Since the verse requires rendering trusts to those to whom they are due and judging with justice, these two duties together encompass just governance and sound administration.

Section

Rendering trusts to those to whom they are due is of two kinds.

The first concerns public offices. This was the occasion for the revelation of the verse. When the Prophet, may Allah bless him and grant him peace, conquered Mecca and received the keys of the Kaaba from Banū Shaybah, al-ʿAbbās asked him for them, so that he might hold both the responsibility for providing water to the pilgrims and the custodianship of the Sacred House. Allah then revealed this verse, and the Prophet handed the keys of the Kaaba to Banū Shaybah.

Those in authority must therefore appoint to every position in the Muslims’ affairs the most suitable person they can find for that position. The Prophet, may Allah bless him and grant him peace, said:

“Whoever is entrusted with any of the Muslims’ affairs and appoints a man when he can find someone more suitable to serve the Muslims has betrayed Allah and His Messenger.”

Another version states:

“Whoever appoints a man over a group when he can find within that group someone more pleasing to Allah than him has indeed

وَرَسُولِهِ وَأُدِّيَتْ حُقُوقُهُمْ إلَيْهِمْ كَمَا أَمَرَ اللَّهُ وَرَسُولُهُ. قَالَ تَعَالَى: {وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَى وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ} . وَإِذَا كَانَتْ الْآيَةُ قَدْ أَوْجَبَتْ أَدَاءَ الْأَمَانَاتِ إلَى أَهْلِهَا وَالْحُكْمَ بِالْعَدْلِ: فَهَذَانِ جِمَاعُ السِّيَاسَةِ الْعَادِلَةِ وَالْوِلَايَةِ الصَّالِحَةِ. فَصْلٌ: أَمَّا أَدَاءُ الْأَمَانَاتِ فَفِيهِ نَوْعَانِ: أَحَدُهُمَا الْوِلَايَاتُ: وَهُوَ كَانَ سَبَبَ نُزُولِ الْآيَةِ. فَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا فَتَحَ مَكَّةَ وَتَسَلَّمَ مَفَاتِيحَ الْكَعْبَةِ مِنْ بَنِي شَيْبَةَ طَلَبَهَا مِنْهُ الْعَبَّاسُ. لِيَجْمَعَ لَهُ بَيْنَ سِقَايَةِ الْحَاجِّ وَسِدَانَةِ الْبَيْتِ فَأَنْزَلَ اللَّهُ هَذِهِ الْآيَةَ فَدَفَعَ مَفَاتِيحَ الْكَعْبَةِ إلَى بَنِي شَيْبَةَ. فَيَجِبُ عَلَى وَلِيِّ الْأَمْرِ أَنْ يُوَلِّيَ عَلَى كُلِّ عَمَلٍ مِنْ أَعْمَالِ الْمُسْلِمِينَ أَصْلَحَ مَنْ يَجِدُهُ لِذَلِكَ الْعَمَلِ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ {مَنْ وَلِيَ مِنْ أَمْرِ الْمُسْلِمِينَ شَيْئًا فَوَلَّى رَجُلًا وَهُوَ يَجِدُ مَنْ هُوَ أَصْلَحُ لِلْمُسْلِمِينَ مِنْهُ فَقَدْ خَانَ اللَّهَ وَرَسُولَهُ} . وَفِي رِوَايَةٍ: {مَنْ وَلَّى رَجُلًا عَلَى عِصَابَةٍ وَهُوَ يَجِدُ فِي تِلْكَ الْعِصَابَةِ مَنْ هُوَ أَرْضَى لِلَّهِ مِنْهُ فَقَدْ

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