Majmu' al-FatawaIbn Taimiya

that is large, while faith is a circle within it. When a servant commits unlawful sexual intercourse, he passes from faith into Islam. As reported in the two Sahīh collections, the Prophet, may Allah bless him and grant him peace, said:

“No one who commits unlawful sexual intercourse is a believer while committing it; no thief is a believer while stealing; and no one who drinks wine is a believer while drinking it.”

The stronger of the two scholarly views is that these Bedouins who said, “We have submitted,” and other Muslims like them, whose hearts have not yet admitted the faith described above, are rewarded for their righteous deeds. As Allah Most High says:

“If you obey Allah and His Messenger, He will not diminish the reward of your deeds in the least.”

They are neither disbelievers nor hypocrites. Rather, they have not attained the reality and completeness of faith. Thus, what is denied them is the obligatory completeness of faith, although they are included under the designation of faith in such passages as His words:

“Then the freeing of a believing slave,”

and His words:

“O you who believe, when you rise to pray, wash your faces and your hands.”

This is an extensive subject. The purpose here is to inform the brethren that Allah’s blessings upon us are far, far greater than before. Praise be to Allah, His blessings upon us continue to increase. Though I cannot serve the brethren by meeting with them, I pray for them night and day, fulfilling some of what I owe them and seeking nearness to Allah Most High by dealing with them for His sake.

What I enjoin upon each of them is to fear Allah and work for Allah, seeking Allah’s help and striving in His cause, with the aim that

كَبِيرَةٌ وَالْإِيمَانُ دَائِرَةٌ فِي وَسَطِهَا؛ فَإِذَا زَنَى الْعَبْدُ خَرَجَ مِنْ الْإِيمَانِ إلَى الْإِسْلَامِ: كَمَا فِي الصَّحِيحَيْنِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: " {لَا يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلَا يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلَا يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ} . وَهَذَا أَظْهَرُ قَوْلَيْ الْعُلَمَاءِ: إنَّ هَؤُلَاءِ الْأَعْرَابَ الَّذِينَ قَالُوا: أَسْلَمْنَا وَنَحْوَهُمْ مِنْ الْمُسْلِمِينَ الَّذِينَ لَمْ يَدْخُلْ الْإِيمَانُ الْمُتَقَدِّمُ فِي قُلُوبِهِمْ يُثَابُونَ عَلَى أَعْمَالِهِمْ الصَّالِحَةِ كَمَا قَالَ تَعَالَى: {وَإِنْ تُطِيعُوا اللَّهَ وَرَسُولَهُ لَا يَلِتْكُمْ مِنْ أَعْمَالِكُمْ شَيْئًا} وَهْم لَيْسُوا بِكُفَّارِ وَلَا مُنَافِقِينَ: بَلْ لَمْ يَبْلُغُوا حَقِيقَةَ الْإِيمَانِ وَكَمَالَهُ فَنُفِيَ عَنْهُمْ كَمَالُ الْإِيمَانِ الْوَاجِبِ وَإِنْ كَانُوا يَدْخُلُونَ فِي الْإِيمَانِ مِثْلُ قَوْلِهِ: {فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ} وَقَوْلِهِ: {يَا أَيُّهَا الَّذِينَ آمَنُوا إذَا قُمْتُمْ إلَى الصَّلَاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ} وَهَذَا بَابٌ وَاسِعٌ. وَالْمَقْصُودُ إخْبَارُ الْجَمَاعَةِ بِأَنَّ نِعَمَ اللَّهِ عَلَيْنَا فَوْقَ مَا كَانَتْ بِكَثِيرِ كَثِيرٍ وَنَحْنُ بِحَمْدِ اللَّهِ فِي زِيَادَةٍ مِنْ نِعَمِ اللَّهِ وَإِنْ لَمْ يُمْكِنْ خِدْمَةُ الْجَمَاعَةِ بِاللِّقَاءِ فَأَنَا دَاعٍ لَهُمْ بِاللَّيْلِ وَالنَّهَارِ؛ قِيَامًا بِبَعْضِ الْوَاجِبِ مِنْ حَقِّهِمْ؛ وَتَقَرُّبًا إلَى اللَّهِ تَعَالَى فِي مُعَامَلَتِهِ فِيهِمْ وَاَلَّذِي آمُرُ بِهِ كُلَّ شَخْصٍ مِنْهُمْ أَنْ يَتَّقِيَ اللَّهَ وَيَعْمَلَ لِلَّهِ مُسْتَعِينًا بِاَللَّهِ مُجَاهِدًا فِي سَبِيلِ اللَّهِ. وَيَقْصِدَ بِذَلِكَ أَنْ

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