Majmu' al-FatawaIbn Taimiya

He was also asked:

Are the shrines bearing the names of ‘Alī ibn Abī Tālib and his son al-Husayn—may Allah be pleased with them both—authentic or not? And where has ‘Alī’s grave been reliably established to be?

He answered:

Some of these well-known shrines are unquestionably falsely attributed, such as the shrine outside Damascus attributed to Ubayy ibn Ka‘b, the shrine outside that city attributed to Uways al-Qaranī, and the shrine in Egypt attributed to al-Husayn—may Allah be pleased with him. There are many other such shrines in Syria, Iraq, Egypt, and elsewhere, too numerous to list. Indeed, a group of scholars, including ‘Abd al-‘Azīz al-Kinānī, stated: “None of these graves attributed to the prophets is authentically identified except the grave of the Prophet, may Allah bless him and grant him peace.” Other scholars have also affirmed the location of the grave of Abraham, Allah’s intimate friend, peace be upon him.

As for the “shrine of ‘Alī,” the overwhelming majority of scholars hold that it is not his grave. It has even been said that it is the grave of al-Mughīrah ibn Shu‘bah. This is because it was only made known some three hundred years after ‘Alī’s death, during the rule of Banū Buwayh. They mentioned that the basis for this was a story

وَسُئِلَ: هَلْ الْمَشَاهِدُ الْمُسَمَّاةُ بِاسْمِ عَلِيِّ بْنِ أَبِي طَالِبٍ وَوَلَدِهِ الْحُسَيْنِ رَضِيَ اللَّهُ عَنْهُمَا صَحِيحَةٌ أَمْ لَا؟ وَأَيْنَ ثَبَتَ قَبْرُ عَلِيٍّ؟ ؟ . فَأَجَابَ: أَمَّا هَذِهِ الْمَشَاهِدُ الْمَشْهُورَةُ فَمِنْهَا مَا هُوَ كَذِبٌ قَطْعًا: مِثْلُ الْمَشْهَدِ الَّذِي بِظَاهِرِ دِمَشْقَ الْمُضَافِ إلَى أبي بْنِ كَعْبٍ ". وَالْمَشْهَدِ الَّذِي بِظَاهِرِهَا الْمُضَافِ إلَى أُوَيْسٍ القرني " وَالْمَشْهَدِ الَّذِي بِمِصْرِ الْمُضَافِ إلَى الْحُسَيْنِ " رَضِيَ اللَّهُ عَنْهُ؛ إلَى غَيْرِ ذَلِكَ مِنْ الْمَشَاهِدِ الَّتِي يَطُولُ ذِكْرُهَا بِالشَّامِ وَالْعِرَاقِ وَمِصْرَ وَسَائِرِ الْأَمْصَارِ حَتَّى قَالَ طَائِفَةٌ مِنْ الْعُلَمَاءِ مِنْهُمْ عَبْدُ الْعَزِيزِ الْكِنَانِيُّ: كُلُّ هَذِهِ الْقُبُورِ الْمُضَافَةِ إلَى الْأَنْبِيَاءِ لَا يَصِحُّ شَيْءٌ مِنْهَا إلَّا قَبْرُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ أَثْبَتَ غَيْرُهُ أَيْضًا قَبْرَ الْخَلِيلِ عَلَيْهِ السَّلَامُ. وَأَمَّا " مَشْهَدُ عَلِيٍّ " فَعَامَّةُ الْعُلَمَاءِ عَلَى أَنَّهُ لَيْسَ قَبْرَهُ؛ بَلْ قَدْ قِيلَ: إنَّهُ قَبْرُ الْمُغِيرَةِ بْنِ شُعْبَةَ وَذَلِكَ أَنَّهُ إنَّمَا أُظْهِرَ بَعْدَ نَحْوِ ثَلَاثِمِائَةِ سَنَةٍ مِنْ مَوْتِ عَلِيٍّ فِي إمَارَةِ بَنِي بويه وَذَكَرُوا أَنَّ أَصْلَ ذَلِكَ حِكَايَةٌ

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