the disagreement among the jurists and inclines towards one of the scholars’ views? Such has always been the practice throughout the passing ages and succeeding generations.

Can the critic’s conduct be explained by anything other than his mounting the emaciated steed of desire, which carries its rider to ruin? For anyone who draws upon his valuable insights and gathers his rare gems of learning surely deserves esteem and honour from those of sound understanding and sound judgment.

And, to all appearances, is not the one who joins forces against him aptly described by the familiar proverb:

“Barley is eaten, yet reviled.”

And by the poet’s words:

“His sons repaid Abū al-Ghaylān for his years
and kindly deeds as Sinimmār was repaid.”

And another poet’s words:

“Speech I relish, which those who describe it
say is weighed with care;
splendid speech, at times allusive—
the finest speech is that which hints.”

Allah Most High said:

“And do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allah; indeed, Allah is Acquainted with what you do.”