Majmu' al-FatawaIbn Taimiya

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The acts of worship prescribed in al-Aqsā Mosque are of the same kind as those prescribed in the Prophet’s Mosque, peace and blessings be upon him, and all other mosques, except the Sacred Mosque. There, in addition to the acts prescribed in other mosques, circumambulating the Kaaba, touching its two Yemeni corners, and kissing the Black Stone are prescribed. As for the Prophet’s Mosque, peace and blessings be upon him, al-Aqsā Mosque, and all other mosques, there is nothing in them to be circumambulated, rubbed, or kissed.

No one may therefore circumambulate the chamber of the Prophet, peace and blessings be upon him, any other graves of prophets or righteous people, the Rock in Jerusalem, or anything else, such as the dome atop Mount ‘Arafāt and similar structures. Indeed, nowhere on earth is circumambulation prescribed as it is around the Kaaba. Whoever believes that circumambulating anything else is prescribed is worse than someone who believes it permissible to pray facing something other than the Kaaba. For when the Prophet, peace and blessings be upon him, emigrated from Mecca to Medina, he led the Muslims in prayer facing Jerusalem for eighteen months. It was the Muslims’ direction of prayer throughout that period. Then Allah changed the direction of prayer to the Kaaba, and Allah revealed verses of the Quran concerning this

فَصْلٌ: وَالْعِبَادَاتُ الْمَشْرُوعَةُ فِي الْمَسْجِدِ الْأَقْصَى هِيَ مِنْ جِنْسِ الْعِبَادَاتِ الْمَشْرُوعَةِ فِي مَسْجِدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِ مِنْ سَائِرِ الْمَسَاجِدِ إلَّا الْمَسْجِدَ الْحَرَامَ فَإِنَّهُ يُشْرَعُ فِيهِ زِيَادَةٌ عَلَى سَائِرِ الْمَسَاجِدِ الطَّوَافُ بِالْكَعْبَةِ وَاسْتِلَامُ الرُّكْنَيْنِ الْيَمَانِيَّيْنِ وَتَقْبِيلُ الْحَجَرِ الْأَسْوَدِ وَأَمَّا مَسْجِدُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْمَسْجِدُ الْأَقْصَى وَسَائِرُ الْمَسَاجِدِ فَلَيْسَ فِيهَا مَا يُطَافُ بِهِ وَلَا فِيهَا مَا يُتَمَسَّحُ بِهِ وَلَا مَا يُقَبَّلُ. فَلَا يَجُوزُ لِأَحَدِ أَنْ يَطُوفَ بِحُجْرَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا بِغَيْرِ ذَلِكَ مِنْ مَقَابِرِ الْأَنْبِيَاءِ وَالصَّالِحِينَ وَلَا بِصَخْرَةِ بَيْتِ الْمَقْدِسِ وَلَا بِغَيْرِ هَؤُلَاءِ: كَالْقُبَّةِ الَّتِي فَوْقَ جَبَلِ عَرَفَاتٍ وَأَمْثَالِهَا؛ بَلْ لَيْسَ فِي الْأَرْضِ مَكَانٌ يُطَافُ بِهِ كَمَا يُطَافُ بِالْكَعْبَةِ. وَمَنْ اعْتَقَدَ أَنَّ الطَّوَافَ بِغَيْرِهَا مَشْرُوعٌ فَهُوَ شَرٌّ مِمَّنْ يَعْتَقِدُ جَوَازَ الصَّلَاةِ إلَى غَيْرِ الْكَعْبَةِ؛ فَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا هَاجَرَ مِنْ مَكَّةَ إلَى الْمَدِينَةِ صَلَّى بِالْمُسْلِمِينَ ثَمَانِيَةَ عَشَرَ شَهْرًا إلَى بَيْتِ الْمَقْدِسِ فَكَانَتْ قِبْلَةُ الْمُسْلِمِينَ هَذِهِ الْمُدَّةَ ثُمَّ إنَّ اللَّهَ حَوَّلَ الْقِبْلَةَ إلَى الْكَعْبَةِ وَأَنْزَلَ اللَّهُ فِي ذَلِكَ الْقُرْآنَ

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