Majmu' al-FatawaIbn Taimiya

arrived, we circumambulated the Kaaba and passed between al-Safā and al-Marwah. The Messenger of Allah, may Allah bless him and grant him peace, instructed those of us who had not brought sacrificial animals to leave ihram. We asked, ‘To what extent are we released from ihram?’ He replied, ‘Completely.’ So we had relations with our wives, applied perfume, and put on our ordinary clothes, although only four nights remained before the day at Arafat. Then we entered ihram on the Day of al-Tarwiyah.

“The Messenger of Allah, may Allah bless him and grant him peace, then went in to Ā’ishah and found her weeping. He asked, ‘What is the matter?’ She replied, ‘I have begun menstruating. The people have left ihram, but I have not, nor have I circumambulated the House, and now they are setting out for Hajj.’ He said, ‘This is something Allah has decreed for the daughters of Adam. Bathe, then enter ihram for Hajj.’ She did so and attended the prescribed stations. Once she became free of menstruation, she circumambulated the House and passed between al-Safā and al-Marwah. He then said, ‘You have now left ihram for both your Hajj and your Umrah.’

“She said, ‘O Messenger of Allah, I still feel troubled that I did not circumambulate the House when I performed Hajj.’ He said, ‘Take her, Abd al-Rahmān, and have her perform Umrah from al-Tan‘īm.’ That was on the night of al-Hasbah.”

In Muslim’s version: “The Messenger of Allah, may Allah bless him and grant him peace, was accommodating: when she desired something, he would go along with her wishes. So he sent her with Abd al-Rahmān, and she entered ihram for Umrah from al-Tan‘īm.”

Muslim also related in his Sahīh, through Tāwūs, from Ā’ishah:

“She entered ihram for Umrah and arrived, but did not circumambulate the House because she had begun menstruating. She performed all the rites, having entered ihram for Hajj. On the day of departure, the Prophet, may Allah bless him and grant him peace, said to her, ‘Sufficient for you is

قَدِمْنَا طُفْنَا بِالْكَعْبَةِ وَبِالصَّفَا وَالْمَرْوَةِ فَأَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَحِلَّ مِنَّا مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ قَالَ: فَقُلْنَا حِلُّ مَاذَا؟ قَالَ: الْحِلُّ كُلُّهُ. فَوَاقَعْنَا النِّسَاءَ وَتَطَيَّبْنَا بِالطَّيِّبِ وَلَبِسْنَا ثِيَابَنَا وَلَيْسَ بَيْنَنَا وَبَيْنَ عَرَفَةَ إلَّا أَرْبَعُ لَيَالٍ ثُمَّ أَهْلَلْنَا يَوْمَ التَّرْوِيَةِ ثُمَّ دَخَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى عَائِشَةَ فَوَجَدَهَا تَبْكِي فَقَالَ: مَا شَأْنُك؟ قَالَتْ: شَأْنِي أَنِّي قَدْ حِضْت وَقَدْ حَلَّ النَّاسُ وَلَمْ أَحْلِلْ وَلَمْ أَطُفْ بِالْبَيْتِ وَالنَّاسُ يَذْهَبُونَ إلَى الْحَجِّ الْآنَ قَالَ: إنَّ هَذَا أَمْرٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ فَاغْتَسِلِي ثُمَّ أَهِلِّي بِالْحَجِّ فَفَعَلَتْ وَوَقَفَتْ الْمَوَاقِفَ حَتَّى إذَا طَهُرَتْ طَافَتْ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ قَالَ: قَدْ حَلَلْت مِنْ حَجَّتِك وَعُمْرَتِك جَمِيعًا قَالَتْ: يَا رَسُولَ اللَّهِ إنِّي أَجِدُ فِي نَفْسِي أَنِّي لَمْ أَطُفْ بِالْبَيْتِ حِينَ حَجَجْت قَالَ: فَاذْهَبْ بِهَا يَا عَبْدَ الرَّحْمَنِ فَأَعْمِرْهَا مِنْ التَّنْعِيمِ وَذَلِكَ لَيْلَةَ الْحَصْبَةِ وَفِي رِوَايَةِ مُسْلِمٍ: وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَهْلًا إذَا هُوِيَتْ الشَّيْءَ تَابَعَهَا عَلَيْهِ فَأَرْسَلَهَا مَعَ عَبْدِ الرَّحْمَنِ فَأَهَلَّتْ مِنْ التَّنْعِيمِ بِعُمْرَةِ} . وَرَوَى مُسْلِمٌ فِي صَحِيحِهِ عَنْ طاوس {عَنْ عَائِشَةَ: أَنَّهَا أَهَلَّتْ بِعُمْرَةِ فَقَدِمَتْ وَلَمْ تَطُفْ بِالْبَيْتِ حِينَ حَاضَتْ فَنَسَكَتْ الْمَنَاسِكَ كُلَّهَا وَقَدْ أَهَلَّتْ بِالْحَجِّ فَقَالَ لَهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ النَّفَرِ: يَكْفِيك

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