Majmu' al-FatawaIbn Taimiya

by the hadiths transmitted from the Prophet—may Allah bless him and grant him peace. The Muslims have not disputed the status of any third sanctuary except “Wajj,” a valley in al-Tā’if. Some consider it a sanctuary, but the majority do not.

A person in ihram may kill creatures that habitually harm people, such as snakes, scorpions, mice, crows and vicious dogs. He may also defend himself against humans or animals that harm him. If someone attacks him and can only be repelled by fighting, he may fight him. The Prophet—may Allah bless him and grant him peace—said:

“Whoever is killed defending his property is a martyr; whoever is killed defending his life is a martyr; whoever is killed defending his religion is a martyr; and whoever is killed defending his honour is a martyr.”

If fleas or lice bite him, he may remove or kill them without incurring any liability. Removing them is less serious than killing them. Likewise, he is forbidden to kill animals that come his way, even if they are themselves unlawful to eat, such as lions and cheetahs. If he does kill such an animal, however, no compensation is due according to the stronger of the two scholarly views. As for removing lice when they are not causing discomfort, this is a form of seeking comfort, so he should not do it. If he does, however, he incurs no liability.

Sexual intercourse and the acts leading to it are forbidden to a person in ihram. He must not engage in intercourse with anyone or anything, whether a woman or otherwise. Nor may he seek pleasure through kissing, touching with his hand, or looking with desire. If he has intercourse, his Hajj is invalidated. Whether ejaculation without intercourse invalidates it is disputed. Nor does he invalidate

بِذَلِكَ الْأَحَادِيثُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَتَنَازَعْ الْمُسْلِمُونَ فِي حَرَمٍ ثَالِثٍ. إلَّا فِي " وَجٍّ " وَهُوَ وَادٍ بِالطَّائِفِ وَهُوَ عِنْدَ بَعْضِهِمْ حَرَمٌ وَعِنْدَ الْجُمْهُورِ لَيْسَ بِحَرَمِ. وَلِلْمُحْرِمِ أَنْ يَقْتُلَ مَا يُؤْذِي بِعَادَتِهِ النَّاسَ: كَالْحَيَّةِ وَالْعَقْرَبِ وَالْفَأْرَةِ وَالْغُرَابِ وَالْكَلْبِ الْعَقُورِ وَلَهُ أَنْ يَدْفَعَ مَا يُؤْذِيه مِنْ الْآدَمِيِّينَ وَالْبَهَائِمِ حَتَّى لَوْ صَالَ عَلَيْهِ أَحَدٌ وَلَمْ يَنْدَفِعْ إلَّا بِالْقِتَالِ قَاتَلَهُ فَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: {مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ وَمَنْ قُتِلَ دُونَ دَمِهِ فَهُوَ شَهِيدٌ وَمَنْ قُتِلَ دُونَ دِينِهِ فَهُوَ شَهِيدٌ وَمَنْ قُتِلَ دُونَ حُرْمَتِهِ فَهُوَ شَهِيدٌ.} وَإِذَا قَرَصَتْهُ الْبَرَاغِيثُ وَالْقَمْلُ فَلَهُ إلْقَاؤُهَا عَنْهُ وَلَهُ قَتْلُهَا. وَلَا شَيْءَ عَلَيْهِ وَإِلْقَاؤُهَا أَهْوَنُ مِنْ قَتْلِهَا وَكَذَلِكَ مَا يَتَعَرَّضُ لَهُ مِنْ الدَّوَابِّ فَيُنْهَى عَنْ قَتْلِهِ وَإِنْ كَانَ فِي نَفْسِهِ مُحَرَّمًا كَالْأَسَدِ وَالْفَهْدِ فَإِذَا قَتَلَهُ فَلَا جَزَاءَ عَلَيْهِ فِي أَظْهَرِ قَوْلَيْ الْعُلَمَاءِ وَأَمَّا التَّفَلِّي بِدُونِ التَّأَذِّي فَهُوَ مِنْ التَّرَفُّهِ فَلَا يَفْعَلُهُ وَلَوْ فَعَلَهُ فَلَا شَيْءَ عَلَيْهِ. وَيَحْرُمُ عَلَى الْمُحْرِمِ الْوَطْءُ وَمُقَدَّمَاتُهُ وَلَا يَطَأُ شَيْئًا سَوَاءٌ كَانَ امْرَأَةً وَلَا غَيْرَ امْرَأَةٍ وَلَا يَتَمَتَّعُ بِقُبْلَةِ وَلَا مَسٍّ بِيَدِ وَلَا نَظَرٍ بِشَهْوَةِ. فَإِنْ جَامَعَ فَسَدَ حَجُّهُ وَفِي الْإِنْزَالِ بِغَيْرِ الْجِمَاعِ نِزَاعٌ وَلَا يُفْسِدُ

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