there is nothing wrong with that. In the time of the Prophet, may Allah bless him and grant him peace, and his Rightly Guided Caliphs, no one would leave Mecca to perform ʿumrah except for a valid reason, whether in Ramadan or at any other time. Of those who performed Hajj with the Prophet, may Allah bless him and grant him peace, none undertook an ʿumrah from Mecca after Hajj except ʿĀʾishah, as already mentioned. Nor was this the practice of the Rightly Guided Caliphs. Those Companions who considered it preferable to perform Hajj separately from ʿumrah meant performing Hajj on one journey and ʿumrah on another. They did not consider it preferable to perform Hajj and then immediately undertake an ʿumrah from Mecca. Indeed, they never did this, save perhaps on rare occasions.

The early generations differed over this: would such a person be considered to be performing tamattuʿ and thus required to offer a sacrifice, or not? Would this ʿumrah fulfil the obligation of ʿumrah required in Islam, or not?

After his migration, the Prophet, may Allah bless him and grant him peace, performed four ʿumrahs:

The ʿumrah of al-Hudaybiyah: he reached al-Hudaybiyah, which lies beyond the mountain at al-Tanʿīm, near the Mosques of ʿĀʾishah, on your right as you enter Mecca. The polytheists prevented him from reaching the House, so he concluded a peace agreement with them, left ihrām, and departed.

The ʿumrah known as al-Qadiyyah, which he performed the following year.

The ʿumrah from al-Jiʿrānah: he had fought the polytheists at Hunayn, and Hunayn lies toward