Majmu' al-FatawaIbn Taimiya

and these mosques did not exist in the time of the Prophet, may Allah bless him and grant him peace. . . . (1)

For the Prophet, may Allah bless him and grant him peace, instructed her to perform 'umrah from al-Tan'īm. Al-Tan'īm is the nearest place outside the Sacred Precinct to Mecca. Someone performing 'umrah from Mecca goes outside the Sacred Precinct so that his pilgrimage encompasses both the area outside it and the Sacred Precinct itself. This differs from someone performing Hajj from Mecca, who goes out to 'Arafah, which lies outside the Sacred Precinct.

Then, in the following year, he performed the make-up 'umrah, entering ihrām at Dhū al-Hulayfah. Later, after encountering Hawāzin in the valley of Hunayn and defeating them, he went to al-Tā'if and besieged them. He then returned to al-Ji'rānah and distributed the spoils of Hunayn there, before proceeding into Mecca to perform 'umrah. Hunayn, al-Ji'rānah and al-Tā'if all lie to the east of 'Arafāt. The closest of them to 'Arafah is al-Ji'rānah, followed by the valley of Hunayn, then al-Tā'if.

Neither he nor his Companions would go out from Mecca to perform 'umrah, apart from the instance already mentioned in the hadith of 'Ā'ishah. For this reason, Ahmad explicitly stated on more than one occasion that 'umrah is not obligatory for the people of Mecca. Ahmad also narrated that Ibn 'Abbās said:

“O people of Mecca, 'umrah is not obligatory for you. Your 'umrah is simply circumambulating the House. Whoever nevertheless insists on performing 'umrah should put a valley between himself and Mecca.”

This is because the Companions residing in Mecca during the lifetime of the Prophet, may Allah bless him and grant him peace, did not undertake 'umrah from Mecca.

(1) A blank in the original. Shaykh Nāsir ibn Hamad al-Fahd stated (p. 205): The shaykh, may Allah have mercy on him, gave a similar answer elsewhere in this volume (26:102), saying: “Al-Tan‘īm is the nearest point outside the Sacred Precinct to Mecca. There stand today the mosques called ‘the Mosques of ‘Ā’ishah.’ These did not exist during the lifetime of the Prophet, may Allah bless him and grant him peace; rather, they were built later to mark the place where ‘Ā’ishah entered ihrām (ritual consecration).” Perhaps, then, the blank here should contain the words, “Rather, they were built later to mark the place where ‘Ā’ishah entered ihrām,” or something similar. And Allah Most High knows best.
وَلَمْ تَكُنْ هَذِهِ الْمَسَاجِدُ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. . . (١) فَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَهَا أَنْ تَعْتَمِرَ مِنْ التَّنْعِيمِ، وَالتَّنْعِيمُ أَدْنَى الْحِلِّ إلَى مَكَّةَ فَهُوَ أَقْرَبُ الْحِلِّ إلَى مَكَّةَ وَالْمُعْتَمِرُ مِنْ مَكَّةَ يَخْرُجُ إلَى الْحِلِّ لِيَجْمَعَ بَيْنَ الْحِلِّ وَالْحَرَمِ بِخِلَافِ الْحَاجِّ مِنْ مَكَّةَ فَإِنَّهُ يَخْرُجُ إلَى عَرَفَةَ وَعَرَفَةُ مِنْ الْحِلِّ ثُمَّ اعْتَمَرَ مِنْ الْعَامِ الْقَابِلِ عُمْرَةَ الْقَضِيَّةِ مِنْ ذِي الحليفة ثُمَّ لَمَّا لَقِيَ هَوَازِنَ بِوَادِي حنين فَهَزَمَهُمْ ثُمَّ ذَهَبَ إلَى الطَّائِفِ فَحَاصَرَهُمْ ثُمَّ رَجَعَ إلَى الْجِعْرَانَةِ فَقَسَمَ غَنَائِمَ حنين بالجعرانة اعْتَمَرَ دَاخِلًا إلَى مَكَّةَ وحنين والجعرانة وَالطَّائِفِ كُلُّ ذَلِكَ مِنْ جِهَةِ الشَّرْقِ شَرْقِيِّ عَرَفَاتٍ فَأَقْرَبُهَا إلَى عَرَفَةَ الْجِعْرَانَةُ ثُمَّ وَادِي حنين ثُمَّ الطَّائِفُ. وَلَمْ يَكُنْ يَخْرُجُ هُوَ وَلَا أَصْحَابُهُ مِنْ مَكَّةَ فَيَعْتَمِرُونَ إلَّا مَا ذُكِرَ مِنْ حَدِيثِ عَائِشَةَ فَلِهَذَا نَصَّ أَحْمَد فِي غَيْرِ مَوْضِعٍ عَلَى أَنَّ أَهْلَ مَكَّةَ لَيْسَ عَلَيْهِمْ عُمْرَةٌ وَرَوَى أَحْمَد عَنْ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ: يَا أَهْلَ مَكَّةَ لَيْسَ عَلَيْكُمْ عُمْرَةٌ إنَّمَا عُمْرَتُكُمْ الطَّوَافُ بِالْبَيْتِ فَمَنْ أَبَى إلَّا أَنْ يَعْتَمِرَ فَلْيَجْعَلْ بَيْنَهُ وَبَيْنَ مَكَّةَ بَطْنَ وَادٍ. وَذَلِكَ لِأَنَّ الصَّحَابَةَ الْمُقِيمِينَ بِمَكَّةَ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَكُونُوا يَعْتَمِرُونَ مِنْ مَكَّةَ.
(١) بياض بالأصل قال الشيخ ناصر بن حمد الفهد (ص ٢٠٥): قد ذكر الشيخ رحمه الله نحوا من هذا الجواب في موضع آخر من هذا المجلد (٢٦/ ١٠٢) فقال: (والتنعيم هو أقرب الحل إلى مكة، وبه اليوم المساجد التي تسمى " مساجد عائشة " ولم تكن هذه على عهد النبي صلى الله عليه وسلم، وإنما بنيت بعد ذلك علامة على المكان الذي أحرمت منه عائشة). فلعل موضع البياض في هذا الموضع هو قوله (وإنما بنيت بعد ذلك علامة على المكان الذي أحرمت منه عائشة) أو نحوها، والله تعالى أعلم.

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