Majmu' al-FatawaIbn Taimiya

He was asked: (*)

“Which is more virtuous: Friday or the Day of Sacrifice?”

He answered:

Friday is the most virtuous day of the week, and the Day of Sacrifice is the most virtuous day of the year.

Ibn al-Qayyim said:

Anyone who gives a different answer faces an objection he has no way of refuting.

He was asked:

“Which is the most virtuous day?”

He answered:

All praise is due to Allah. The most virtuous day of the week is Friday: on it Adam was created, admitted into Paradise, and expelled from it. The most virtuous day of the year is the Day of Sacrifice, as it is reported that the Prophet, peace and blessings be upon him, said:

“The most virtuous day in Allah’s sight is the Day of Sacrifice, followed by the Day of Rest.”

He was asked:

“A man vowed to fast on Mondays and Thursdays, then decided to fast on alternate days. He could only arrange this by fasting four days and not fasting three, or not fasting four and fasting three. Which is more virtuous? Please give us a ruling; may Allah have mercy on you.”

He answered:

All praise is due to Allah. If he switches from fasting on Mondays and Thursdays to fasting

Shaykh Nāsir ibn Hamad al-Fahd states (p. 204): Ibn al-Qayyim also mentions this question, answer, and comment in al-Badā’iʿ, 3:162.
وَسُئِلَ: (*) عَنْ يَوْمِ الْجُمْعَةِ وَيَوْمِ النَّحْرِ أَيُّهُمَا أَفْضَلُ؟ فَأَجَابَ: يَوْمُ الْجُمْعَةِ أَفْضَلُ أَيَّامِ الْأُسْبُوعِ وَيَوْمُ النَّحْرِ أَفْضَلُ أَيَّامِ الْعَامِ. قَالَ ابْنُ الْقَيِّمُ: وَغَيْرُ هَذَا الْجَوَابِ لَا يَسْلَمُ صَاحِبُهُ مِنْ الِاعْتِرَاضِ الَّذِي لَا حِيلَةَ لَهُ فِي دَفْعِهِ. وَسُئِلَ: عَنْ أَفْضَلِ الْأَيَّامِ؟ فَأَجَابَ: الْحَمْدُ لِلَّهِ، أَفْضَلُ أَيَّامِ الْأُسْبُوعِ يَوْمُ الْجُمْعَةِ؛ فِيهِ خُلِقَ آدَمَ. وَفِيهِ أُدْخِلَ الْجَنَّةَ وَفِيهِ أُخْرِجَ مِنْهَا. وَأَفْضَلُ أَيَّامِ الْعَامِ: يَوْمُ النَّحْرِ كَمَا رُوِيَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " {أَفْضَلُ الْأَيَّامِ عِنْدَ اللَّهِ يَوْمُ النَّحْرِ ثُمَّ يَوْمُ الْقَرِّ} . وَسُئِلَ: عَنْ رَجُلٍ نَذَرَ أَنَّهُ يَصُومُ الِاثْنَيْنِ وَالْخَمِيسَ ثُمَّ بَدَا لَهُ أَنْ يَصُومَ يَوْمًا؛ وَيُفْطِرَ يَوْمًا. وَلَمْ يُرَتِّبْ ذَلِكَ إلَّا بِأَنْ يَصُومَ أَرْبَعَةَ أَيَّامٍ. وَيُفْطِرَ ثَلَاثَةً أَوْ يُفْطِرَ أَرْبَعَةً وَيَصُومَ ثَلَاثَةً: فَأَيُّهَا أَفْضَلُ؟ أَفْتُونَا يَرْحَمُكُمْ اللَّهُ؟ فَأَجَابَ: الْحَمْدُ لِلَّهِ، إذَا انْتَقَلَ مِنْ صَوْمِ الِاثْنَيْنِ وَالْخَمِيسِ إلَى صَوْمِ
قال الشيخ ناصر بن حمد الفهد (ص ٢٠٤): وهذا السؤال، والجواب، والتعليق، ذكره ابن القيم في (البدائع) أيضاً: ٣/ ١٦٢.

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