Majmu' al-FatawaIbn Taimiya

He was also asked: (*)

“Which are more virtuous: the first ten days of Dhū al-Hijjah or the last ten days of Ramadan?”

He answered:

The first ten days of Dhū al-Hijjah are more virtuous than the last ten days of Ramadan, while the last ten nights of Ramadan are more virtuous than the first ten nights of Dhū al-Hijjah.

Ibn al-Qayyim said:

“When a learned and discerning person reflects on this answer, he will find it fully satisfying and sufficient. There are no days during which deeds are more beloved to Allah than the first ten days of Dhū al-Hijjah. They include the Day of ‘Arafah, the Day of Sacrifice, and the Day of Tarwiyah. As for the last ten nights of Ramadan, these are the nights of vigil that the Messenger of Allah, peace and blessings be upon him, would spend entirely in worship. Among them is a night better than a thousand months. Whoever answers without making this distinction cannot put forward a sound proof.”

Shaykh Nāsir ibn Hamad al-Fahd stated (p. 203): Ibn al-Qayyim, may Allah have mercy on him, recorded this question, answer, and commentary in Badā’i‘ al-Fawā’id, 3:162.
وَسُئِلَ: (*) عَنْ عَشْرِ ذِي الْحِجَّةِ وَالْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ. أَيُّهُمَا أَفْضَلُ؟ فَأَجَابَ: أَيَّامُ عَشْرِ ذِي الْحِجَّةِ أَفْضَلُ مِنْ أَيَّامِ الْعَشْرِ مِنْ رَمَضَانَ وَاللَّيَالِي الْعَشْرُ الْأَوَاخِرُ مِنْ رَمَضَانَ أَفْضَلُ مِنْ لَيَالِي عَشْرِ ذِي الْحِجَّةِ. قَالَ ابْنُ الْقَيِّمُ: وَإِذَا تَأَمَّلَ الْفَاضِلُ اللَّبِيبُ هَذَا الْجَوَابَ. وَجَدَهُ شَافِيًا كَافِيًا فَإِنَّهُ لَيْسَ مِنْ أَيَّامٍ الْعَمَلُ فِيهَا أَحَبُّ إلَى اللَّهِ مِنْ أَيَّامِ عَشْرِ ذِي الْحِجَّةِ وَفِيهَا: يَوْمُ عَرَفَةَ وَيَوْمُ النَّحْرِ وَيَوْمُ التَّرْوِيَةِ. وَأَمَّا لَيَالِي عَشْرِ رَمَضَانَ فَهِيَ لَيَالِي الْإِحْيَاءِ الَّتِي كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُحْيِيهَا كُلَّهَا وَفِيهَا لَيْلَةٌ خَيْرٌ مِنْ أَلْفِ شَهْرٍ. فَمَنْ أَجَابَ بِغَيْرِ هَذَا التَّفْصِيلِ لَمْ يُمْكِنْهُ أَنْ يُدْلِيَ بِحُجَّةٍ صَحِيحَةٍ.
قال الشيخ ناصر بن حمد الفهد (ص ٢٠٣): هذا السؤال، والجواب، والتعليق، ذكره ابن القيم رحمه الله في (بدائع الفوائد) ٣/ ١٦٢.

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