in his understanding, so that he cannot fully grasp the meaning of what he hears. The effects of dryness have also become apparent in his eyes, to the point that they have almost sunk into their sockets.

Through these strenuous efforts, he has experienced some spiritual illumination. He refuses to give up this fasting because of the commitment he made to Allah Most High and his fear of losing the light he has. When someone with spiritual understanding cautions him against this, he offers excuses, saying, “I want to kill myself for Allah’s sake.”

Is his fasting in this condition pleasing to Allah Most High, or is it disliked and displeasing to Him? Is this commitment permissible for him, and is he required to offer expiation for an oath in connection with it, or not? Is attending to his bodily health and preserving his brain, reason, and understanding—so that he can devote himself fully to observing his obligations and caring for his dependants—what Allah is pleased with and desires of him, or not? Does his persistence in this incur Allah Most High’s abhorrence, since he is casting himself into destruction through something that was not obligatory upon him?

Even if this practice is sanctioned by the Sunnah, is it sanctioned unconditionally for everyone, or only for those whom it does not harm?

He asks for this question to be clarified and resolved. This man has baffled physicians and grieved sensible people by embarking upon the spiritual path in ignorance, heedless of what his Lord desires of him. We ask that the answer be put in writing and supported by the Quran and Sunnah, so that it may reach his heart. May Allah Most High reward you and grant the Muslims the benefit of your long lives. May Allah bless our master Muhammad and grant him peace, and may Allah be pleased with all his Companions.