Majmu' al-FatawaIbn Taimiya

Moderation in Acts of Worship

The esteemed scholars—may Allah be pleased with them—are kindly requested to resolve the following confusion, which has caused evident harm to worshippers:

One of them heard the Prophet, may Allah bless him and grant him peace, say:

“The prayer most beloved to Allah is the prayer of David, and the fasting most beloved to Allah is the fasting of David. He would sleep half the night, spend a third of it in prayer, and sleep the remaining sixth. He would fast one day and not fast the next.”

He therefore made a commitment to Allah to fast one day and not fast the next, and continued doing so for a year or more. He is married, has dependants, and works for a living, which requires him to maintain his health. He then developed an ambition to memorize the Quran, so alongside this strenuous regimen he began learning portions each day and repeating them.

In addition, he then became intent on pursuing his spiritual goal, spending most of the night in prayer, and striving and persevering extensively in worship. Thus, he suffered the combined burden of the dryness caused by fasting, diminished strength for his work, the dryness caused by frequent repetition, and the dryness arising from his intense resolve. He is also a young man with the heat of youth. All of this together impaired his mind, causing absent-mindedness, headaches, and dullness

الِاقْتِصَادُ فِي الْأَعْمَالِ الْمَسْؤُولُ مِنْ إحْسَانِ السَّادَةِ الْعُلَمَاء - رَضِيَ اللَّهُ عَنْهُمْ - حَلُّ هَذِهِ الشُّبْهَةِ الَّتِي دَخَلَ عَلَى الْعِبَادِ بِسَبَبِهَا ضَرَرٌ بَيِّنٌ: وَهِيَ أَنَّ بَعْضَهُمْ سَمِعَ قَوْلَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " {أَحَبُّ الصَّلَاةِ إلَى اللَّهِ صَلَاةُ دَاوُد وَأَحَبُّ الصِّيَامِ إلَى اللَّهِ صِيَامُ دَاوُد كَانَ يَنَامُ نِصْفَ اللَّيْلِ وَيَقُومُ ثُلْثَهُ وَيَنَامُ سُدْسَهُ وَكَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا} فَعَقَدَ مَعَ اللَّهِ أَنْ يَصُومَ يَوْمًا وَيُفْطِرَ يَوْمًا فَعَلَ ذَلِكَ سَنَةً أَوْ أَكْثَرَ وَهُوَ مُتَأَهِّلٌ لَهُ عِيَالٌ وَهُوَ ذُو سَبَبٍ يَحْتَاجُ إلَى نَفْسِهِ فِي حِفْظِ صِحَّتِهِ فَحَدَثَتْ عِنْدَهُ بَعْدَ ذَلِكَ هِمَّةٌ فِي حِفْظِ الْقُرْآنِ فَصَارَ مَعَ هَذِهِ الْمُجَاهَدَةِ يَتَلَقَّنُ كُلَّ يَوْمٍ وَيُكَرِّرُ. ثُمَّ حَدَثَتْ عِنْدَهُ مَعَ ذَلِكَ هِمَّةٌ إلَى طَلَبِ الْمَقْصُودِ وَقِيَامِ أَكْثَرِ اللَّيْلِ وَكَثْرَةِ الِاجْتِهَادِ وَالدَّأْبِ فِي الْعِبَادَةِ فَاجْتَمَعَ عَلَيْهِ ثِقْلُ يُبْسِ الصِّيَامِ مَعَ ضَعْفِ الْقُوَّةِ فِي السَّبَبِ مَعَ يُبْسِ التَّكْرَارِ وَكَثْرَتِهِ مَعَ الْيُبْسِ الْحَادِثِ مِنْ الْهِمَّةِ الْحَادَّةِ وَهُوَ شَابٌّ عِنْدَهُ حَرَارَةُ الشبوبية فَأَثَّرَ مَجْمُوعُ ذَلِكَ خَلَلًا فِي ذِهْنِهِ مِنْ ذُهُولٍ وَصُدَاعٍ يَلْحَقُهُ فِي رَأْسِهِ وَبَلَادَةٍ

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