Majmu' al-FatawaIbn Taimiya

and made faith dear to them and beautiful in their hearts. He thus made them followers of His Messenger, may Allah bless him and grant him peace, and protected them from collectively agreeing upon misguidance, as earlier nations had gone astray. Whenever a nation went astray, Allah Most High sent them a messenger, as He says:

“We certainly sent a messenger to every nation, saying, ‘Worship Allah and shun false gods.’”

The Most High also says:

“There was no nation without a warner having come among them.”

Muhammad, may Allah bless him and grant him peace, is the Seal of the Prophets; there is no prophet after him. Allah therefore protected his community from collectively agreeing upon misguidance and placed within it those through whom the proof would be established until the Day of Resurrection. For this reason, their consensus constitutes an authoritative proof, just as the Book and the Sunnah do.

Thus, those within this community who uphold the truth, the Sunnah, and the united body of Muslims are distinguished from the people of falsehood, who claim to follow the Book while turning away from the Sunnah of Allah’s Messenger, may Allah bless him and grant him peace, and from what the Muslim community has followed. In His Book, Allah commands adherence to His Messenger’s Sunnah and his path. He commands unity and concord and forbids division and disagreement. The Most High says:

“Whoever obeys the Messenger has indeed obeyed Allah.”

The Most High also says:

“We sent no messenger except to be obeyed by Allah’s permission.”

The Most High also says:

“Say, ‘If you love Allah, then follow me; Allah will love you and forgive you your sins.’”

The Most High also says:

“But no, by your Lord, they will not truly believe until they make you judge in their disputes, then find no unease within themselves concerning your judgment and submit wholeheartedly.”

The Most High also says:

“Hold firmly to the rope of Allah, all together, and do not become divided.”

The Most High also says:

وَحَبَّبَ إلَيْهِمْ الْإِيمَانَ وَزَيَّنَهُ فِي قُلُوبِهِمْ؛ فَجَعَلَهُمْ مُتَّبِعِينَ لِرَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَصَمَهُمْ أَنْ يَجْتَمِعُوا عَلَى ضَلَالَةٍ كَمَا ضَلَّتْ الْأُمَمُ قَبْلَهُمْ؛ إذْ كَانَتْ كُلُّ أُمَّةٍ إذَا ضَلَّتْ أَرْسَلَ اللَّهُ تَعَالَى رَسُولًا إلَيْهِمْ؛ كَمَا قَالَ تَعَالَى: {وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَسُولًا أَنِ اُعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ} وَقَالَ تَعَالَى {وَإِنْ مِنْ أُمَّةٍ إلَّا خَلَا فِيهَا نَذِيرٌ} . وَمُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَاتَمُ الْأَنْبِيَاءِ لَا نَبِيَّ بَعْدَهُ فَعَصَمَ اللَّهُ أُمَّتَهُ أَنْ تَجْتَمِعَ عَلَى ضَلَالَةٍ. وَجَعَلَ فِيهَا مَنْ تَقُومُ بِهِ الْحُجَّةُ إلَى يَوْمِ الْقِيَامَةِ، وَلِهَذَا كَانَ إجْمَاعُهُمْ حُجَّةً كَمَا كَانَ الْكِتَابُ وَالسُّنَّةُ حُجَّةً. وَلِهَذَا امْتَازَ أَهْلُ الْحَقِّ مِنْ هَذِهِ الْأُمَّةِ وَالسُّنَّةِ وَالْجَمَاعَةِ: عَنْ أَهْلِ الْبَاطِلِ؛ الَّذِينَ يَزْعُمُونَ أَنَّهُمْ يَتَّبِعُونَ الْكِتَابَ وَيُعْرِضُونَ عَنْ سُنَّةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَمَّا مَضَتْ عَلَيْهِ جَمَاعَةُ الْمُسْلِمِينَ. فَإِنَّ اللَّهَ أَمَرَ فِي كِتَابِهِ بِاتِّبَاعِ سُنَّةِ رَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلُزُومِ سَبِيلِهِ وَأَمَرَ بِالْجَمَاعَةِ والائتلاف وَنَهَى عَنْ الْفُرْقَةِ وَالِاخْتِلَافِ فَقَالَ تَعَالَى: {مَنْ يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّهَ} وَقَالَ تَعَالَى: {وَمَا أَرْسَلْنَا مِنْ رَسُولٍ إلَّا لِيُطَاعَ بِإِذْنِ اللَّهِ} وَقَالَ تَعَالَى: {قُلْ إنْ كُنْتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ} وَقَالَ تَعَالَى: {فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنْفُسِهِمْ حَرَجًا مِمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا} . وَقَالَ تَعَالَى: {وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا} وَقَالَ تَعَالَى:

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