Majmu' al-FatawaIbn Taimiya

He also said—may Allah have mercy on him:

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As for the agricultural tithe, the majority of scholars—including Mālik, al-Shāfi‘ī, Ahmad and others—hold that it is payable by the person who owns the crop as it grows. Allah Most High says:

“O you who believe, spend from the good things you have earned and from what We have brought forth for you from the earth.”

The first part includes zakat on trade goods, while the second includes zakat on what Allah brings forth for us from the earth. Whoever Allah brings forth grain for must therefore pay its tithe. Thus, if someone rents land to cultivate it, the tithe is payable by the tenant according to all these scholars. This is also the view of Abū Yūsuf and Muhammad. Abū Hanīfah, however, holds that the tithe is payable by the landlord.

When land is sharecropped for half the yield, the landowner must pay the tithe on his share, and the farmer must pay the tithe on his share. Each must pay the tithe on what Allah has brought forth for him.

وَقَالَ - رَحِمَهُ اللَّهُ -: فَصْلٌ: وَأَمَّا " الْعُشْرُ " : فَهُوَ عِنْدَ جُمْهُورِ الْعُلَمَاءِ: كَمَالِكٍ وَالشَّافِعِيِّ وَأَحْمَد وَغَيْرِهِمْ عَلَى مَنْ نَبَتَ الزَّرْعُ عَلَى مِلْكِهِ كَمَا قَالَ اللَّهُ تَعَالَى: {يَا أَيُّهَا الَّذِينَ آمَنُوا أَنْفِقُوا مِنْ طَيِّبَاتِ مَا كَسَبْتُمْ وَمِمَّا أَخْرَجْنَا لَكُمْ مِنَ الْأَرْضِ} فَالْأَوَّلُ يَتَضَمَّنُ زَكَاةَ التِّجَارَةِ وَالثَّانِي يَتَضَمَّنُ زَكَاةَ مَا أَخْرَجَ اللَّهُ لَنَا مِنْ الْأَرْضِ. فَمَنْ أَخْرَجَ اللَّهُ لَهُ الْحَبَّ فَعَلَيْهِ الْعُشْرُ فَإِذَا اسْتَأْجَرَ أَرْضًا لِيَزْرَعَهَا فَالْعُشْرُ عَلَى الْمُسْتَأْجِرِ عِنْدَ هَؤُلَاءِ الْعُلَمَاءِ كُلِّهِمْ. وَكَذَلِكَ عِنْدَ أَبِي يُوسُفَ وَمُحَمَّدٍ. وَأَبُو حَنِيفَةَ يَقُولُ: الْعُشْرُ عَلَى الْمُؤَجِّرِ. وَإِذَا زَارَعَ أَرْضًا عَلَى النِّصْفِ فَمَا حَصَلَ لِلْمَالِكِ فَعَلَيْهِ عُشْرُهُ وَمَا حَصَلَ لِلْعَامِلِ فَعَلَيْهِ عُشْرُهُ عَلَى كُلِّ وَاحِدٍ مِنْهُمَا عُشْر مَا أَخْرَجَهُ الله له.

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