Majmu' al-FatawaIbn Taimiya

, both fit for mating with a male camel.

“If the number exceeds 120, one two-year-old she-camel is due for every forty, and one three-year-old she-camel for every fifty. Whoever has only four camels owes nothing on them unless their owner wishes to give voluntarily. When their number reaches five, one sheep or goat is due.

“As for zakat on grazing sheep and goats: from forty to 120, one sheep or goat is due. Above 120 up to 200, two are due. Above 200 up to 300, three are due. Above 300, one is due for every hundred. If a man’s grazing flock falls short of forty by one, no zakat is due unless its owner wishes to give voluntarily.

“On silver money, one-fortieth is due. If it amounts to only 190 dirhams, nothing is due unless its owner wishes to give voluntarily.”

Anas also reported the following from this same document:

“If a man’s camels reach the number at which a four-year-old she-camel is due as zakat, but he has no four-year-old she-camel and has a three-year-old instead, the three-year-old shall be accepted from him. Along with it, he shall give two sheep or goats, if readily available to him, or twenty dirhams. If a three-year-old she-camel is due as zakat, but he has no three-year-old she-camel and has a four-year-old instead, the four-year-old shall be accepted from him, and the zakat collector shall give him twenty dirhams or two sheep or goats. If a three-year-old she-camel is due as zakat, but he has only a two-year-old she-camel, the two-year-old shall be accepted from him, and he shall give two sheep or goats or twenty dirhams. If a two-year-old she-camel is due as zakat and he has a three-year-old she-camel, it shall be accepted from him, and the zakat collector shall give him

طَرُوقَتَا الْجَمَلِ. فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَفِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ وَفِي كُلِّ خَمْسِينَ حِقَّةٌ وَمَنْ لَمْ يَكُنْ مَعَهُ إلَّا أَرْبَعٌ مِنْ الْإِبِلِ فَلَيْسَ فِيهَا شَيْءٌ إلَّا أَنْ يَشَاءَ رَبُّهَا فَإِذَا بَلَغَتْ خَمْسًا مِنْ الْإِبِلِ فَفِيهَا شَاةٌ وَفِي صَدَقَةِ الْغَنَمِ: فِي سَائِمَتِهَا إذَا كَانَتْ أَرْبَعِينَ إلَى عِشْرِينَ وَمِائَةٍ شَاةٌ فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ إلَى مِائَتَيْنِ فَفِيهَا شَاتَانِ فَإِذَا زَادَتْ عَلَى مِائَتَيْنِ إلَى ثَلَاثِمِائَةٍ فَفِيهَا ثَلَاثُ شِيَاهٍ فَإِذَا زَادَتْ عَلَى ثَلَاثِمِائَةٍ فَفِي كُلِّ مِائَةٍ شَاةٌ فَإِذَا كَانَتْ سَائِمَةُ الرَّجُلِ نَاقِصَةً عَنْ أَرْبَعِينَ وَاحِدَةً فَلَيْسَ فِيهَا صَدَقَةٌ إلَّا أَنْ يَشَاءَ رَبُّهَا. وَفِي الرَّقَّةِ رُبْعُ الْعُشْرِ فَإِنْ لَمْ يَكُنْ إلَّا تِسْعِينَ وَمِائَةً فَلَيْسَ فِيهَا شَيْءٌ إلَّا أَنْ يَشَاءَ رَبُّهَا} . وَعَنْ أَنَسٍ فِي هَذَا الْكِتَابِ أَيْضًا: {مَنْ بَلَغَتْ عِنْدَهُ مِنْ الْإِبِلِ صَدَقَةُ الْجَذَعَةِ وَلَيْسَتْ عِنْدَهُ جَذَعَةٌ وَعِنْدَهُ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ الْحِقَّةُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إنْ تَيَسَّرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ الْحِقَّةُ وَعِنْدَهُ جَذَعَةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ الْجَذَعَةُ وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ إلَّا بِنْتُ لَبُونٍ فَإِنَّهَا تُقْبَلُ مِنْهُ بِنْتُ لَبُونٍ وَيُعْطِي شَاتَيْنِ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ بِنْتِ لَبُونٍ وَعِنْدَهُ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيُعْطِيهِ الْمُصَدِّقُ

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