Majmu' al-FatawaIbn Taimiya

He was asked about reciting Surah al-Sajdah (The Prostration) on Friday: “Is the prostration what is intended, so that reciting part of the surah or prostrating during another surah would suffice, or is the surah itself what is intended?”

He answered:

All praise is due to Allah. Rather, what is intended is the recitation of the two surahs, “Alif Lām Mīm. The revelation” and “Has there come upon man,” because they mention the creation of Adam, the coming of the Hour, and related matters, for these events occur on Friday. The prostration itself is not what is intended. Thus, deliberately choosing another surah containing a prostration verse would be disliked.

The Prophet, peace and blessings be upon him, used to recite both surahs, so the Sunnah is to recite them in full. This should not be done invariably, lest someone without knowledge think it obligatory. Rather, other passages of the Quran should sometimes be recited instead.

Al-Shāfi‘ī and Ahmad recommend reciting these two surahs. Mālik and Abū Hanīfah, however, consider deliberately choosing them for recitation disliked.

وَسُئِلَ: عَمَّنْ قَرَأَ " سُورَةِ السَّجْدَةِ " يَوْمَ الْجُمُعَةِ: هَلْ الْمَطْلُوبُ السَّجْدَةُ فَيُجْزِئُ بَعْضُ السُّورَةِ وَالسَّجْدَةُ فِي غَيْرِهَا؟ أَمْ الْمَطْلُوبُ السُّورَةُ؟ . فَأَجَابَ: الْحَمْدُ لِلَّهِ، بَلْ الْمَقْصُودُ قِرَاءَةُ السُّورَتَيْنِ: {الم} {تَنْزِيلُ} و: {هَلْ أَتَى عَلَى الْإِنْسَانِ} لِمَا فِيهِمَا مِنْ ذِكْرِ خَلْقِ آدَمَ وَقِيَامِ السَّاعَةِ وَمَا يَتْبَعُ ذَلِكَ فَإِنَّهُ كَانَ يَوْمَ الْجُمُعَةِ وَلَيْسَ الْمَقْصُودُ السَّجْدَةَ فَلَوْ قَصَدَ الرَّجُلُ قِرَاءَةَ سُورَةِ سَجْدَةٍ أُخْرَى كُرِهَ ذَلِكَ. وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ السُّورَتَيْنِ كِلْتَيْهِمَا فَالسُّنَّةُ قِرَاءَتُهُمَا بِكَمَالِهِمَا. وَلَا يَنْبَغِي الْمُدَاوَمَةُ عَلَى ذَلِكَ لِئَلَّا يَظُنَّ الْجَاهِلُ أَنَّ ذَلِكَ وَاجِبٌ بَلْ يَقْرَأُ أَحْيَانًا غَيْرَهُمَا مِنْ الْقُرْآنِ. وَالشَّافِعِيُّ وَأَحْمَد اللَّذَانِ يَسْتَحِبَّانِ قِرَاءَتَهُمَا. وَأَمَّا مَالِكٌ وَأَبُو حَنِيفَةَ فَعِنْدَهُمَا يُكْرَهُ قَصْدُ قِرَاءَتِهِمَا.

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