Majmu' al-FatawaIbn Taimiya

a woman who cannot find another woman to stand beside her stands alone behind the row, by agreement of the imams. A person is commanded to stand alongside others only when able to do so, not when unable.

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As for a follower praying behind the imam outside the mosque, or inside the mosque with a barrier between them, this is permissible by agreement of the imams if the rows are continuous. If a road or a river navigated by boats separates them, there are two well-known views, both reported from Ahmad:

The first is that it is not permissible, as Abū Hanīfah held.

The second is that it is permissible, as al-Shāfi'ī held.

If a barrier between them prevents both sight and passage, there are several views within Ahmad’s school and those of others. One view permits it; another does not. Another permits it within the mosque but not elsewhere. Yet another permits it when there is a need, but not otherwise.

There is no doubt that it is permissible whenever there is a need, without qualification, such as when the mosque doors are closed, or when the enclosure containing the imam is

الْمَرْأَةَ إذَا لَمْ تَجِدْ امْرَأَةً تُصَافُّهَا فَإِنَّهَا تَقِفُ وَحْدَهَا خَلْفَ الصَّفِّ بِاتِّفَاقِ الْأَئِمَّةِ. وَهُوَ إنَّمَا أُمِرَ بِالْمُصَافَّةِ مَعَ الْإِمْكَانِ لَا عِنْدَ الْعَجْزِ عَنْ الْمُصَافَّةِ. فَصْلٌ: وَأَمَّا صَلَاةُ الْمَأْمُومِ خَلْفَ الْإِمَامِ خَارِجَ الْمَسْجِدِ أَوْ فِي الْمَسْجِدِ وَبَيْنَهُمَا حَائِلٌ فَإِنْ كَانَتْ الصُّفُوفُ مُتَّصِلَةً جَازَ بِاتِّفَاقِ الْأَئِمَّةِ وَإِنْ كَانَ بَيْنَهُمَا طَرِيقٌ أَوْ نَهْرٌ تَجْرِي فِيهِ السُّفُنُ فَفِيهِ قَوْلَانِ مَعْرُوفَانِ هُمَا رِوَايَتَانِ عَنْ أَحْمَد: أَحَدُهُمَا: الْمَنْعُ كَقَوْلِ أَبِي حَنِيفَةَ. وَالثَّانِي: الْجَوَازُ كَقَوْلِ الشَّافِعِيِّ. وَأَمَّا إذَا كَانَ بَيْنَهُمَا حَائِلٌ يَمْنَعُ الرُّؤْيَةَ وَالِاسْتِطْرَاقَ فَفِيهَا عِدَّةُ أَقْوَالٍ فِي مَذْهَبِ أَحْمَد وَغَيْرِهِ. قِيلَ: يَجُوزُ وَقِيلَ: لَا يَجُوزُ. وَقِيلَ: يَجُوزُ فِي الْمَسْجِدِ دُونَ غَيْرِهِ. وَقِيلَ: يَجُوزُ مَعَ الْحَاجَةِ وَلَا يَجُوزُ بِدُونِ الْحَاجَةِ. وَلَا رَيْبَ أَنَّ ذَلِكَ جَائِزٌ مَعَ الْحَاجَةِ مُطْلَقًا: مِثْلَ أَنْ تَكُونَ أَبْوَابُ الْمَسْجِدِ مُغْلَقَةً أَوْ تَكُونَ الْمَقْصُورَةُ الَّتِي فِيهَا الْإِمَامُ

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