Majmu' al-FatawaIbn Taimiya

Shaykh al-Islām—may Allah sanctify his soul—said:

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If someone has already performed his obligatory prayer—as an imam, a follower, or alone—may he then lead that same prayer for others who are performing their obligatory prayer, as when an imam leads the prayer twice? There is a well-known disagreement on this issue, and three positions are reported from Ahmad:

The first: It is not permissible. This is the view preferred by many of his followers and is the position of Abū Hanīfah and Mālik.

The second: It is permissible without restriction. This is the view preferred by some of his followers, such as Shaykh Abū Muhammad al-Maqdisī, and is the position of al-Shāfi‘ī.

The second: It is permissible when there is a need, as in the prayer of fear.

The Shaykh said:

This is the view preferred by our grandfather Abū al-Barakāt, because the Prophet, may Allah bless him and grant him peace, on some occasions led his Companions in the prayer of fear twice: he led one group and concluded with the salutation of peace, then led another group and concluded with the salutation of peace.

وَقَالَ شَيْخُ الْإِسْلَامِ - قَدَّسَ اللَّهُ رُوحَهُ -: فَصْلٌ: وَأَمَّا مَنْ أَدَّى فَرْضَهُ إمَامًا أَوْ مَأْمُومًا أَوْ مُنْفَرِدًا، فَهَلْ يَجُوزُ أَنْ يَؤُمَّ فِي تِلْكَ الصَّلَاةِ لِمَنْ يُؤَدِّي فَرْضَهُ؟ مِثْلَ أَنْ يُصَلِّيَ الْإِمَامُ مَرَّتَيْنِ هَذِهِ فِيهَا نِزَاعٌ مَشْهُورٌ وَفِيهَا ثَلَاثُ رِوَايَاتٍ عَنْ أَحْمَد: إحْدَاهَا: أَنَّهُ لَا يَجُوزُ وَهِيَ اخْتِيَارُ كَثِيرٍ مِنْ أَصْحَابِهِ وَمَذْهَبُ أَبِي حَنِيفَةَ وَمَالِكٍ. وَالثَّانِيَةُ: يَجُوزُ مُطْلَقًا وَهِيَ اخْتِيَارُ بَعْضِ أَصْحَابِهِ: كَالشَّيْخِ أَبِي مُحَمَّدٍ المقدسي وَهِيَ مَذْهَبُ الشَّافِعِيِّ. وَالثَّانِيَةُ: يَجُوزُ عِنْدَ الْحَاجَةِ كَصَلَاةِ الْخَوْفِ. قَالَ الشَّيْخُ: وَهُوَ اخْتِيَارُ جَدِّنَا أَبِي الْبَرَكَاتِ؛ لِأَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى بِأَصْحَابِهِ بَعْضَ الْأَوْقَاتِ صَلَاةَ الْخَوْفِ مَرَّتَيْنِ وَصَلَّى بِطَائِفَةِ وَسَلَّمَ ثُمَّ صَلَّى بِطَائِفَةِ أُخْرَى وَسَلَّمَ.

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