al-Bukhārī narrated it in this work:

Musaddad narrated to us: Yahyā ibn Sa‘īd narrated to us: [Ja‘far ibn Maymūn narrated to us] (*) Abū ‘Uthmān al-Nahdī narrated to us, from Abū Hurayrah, that the Prophet (may Allah bless him and grant him peace) instructed him to proclaim:

“No prayer is valid without reciting the Opening of the Book and something more.”

He also said: Muhammad ibn Yūsuf narrated to us: Sufyān narrated to us, from Ibn Jurayj, from ‘Atā’, from Abū Hurayrah, who said:

“Reciting the Opening of the Book suffices; if one recites more, that is better.”

He also mentioned the other hadith from Abū Sa‘īd recorded in the Sunan collections. Al-Bukhārī said: Abū al-Walīd narrated to us: Hammām narrated to us, from Qatādah, from Abū Nadrah, who said:

“Our Prophet (may Allah bless him and grant him peace) commanded us to recite the Opening of the Book and whatever else was easy for us.”

I say: This indicates that what is meant here is not the recitation of someone praying behind an imam while hearing the imam recite aloud. No one says that, in this situation, it is better for him to recite more than al-Fātihah rather than listen silently to the imam’s recitation, or that he is commanded to recite anything beyond al-Fātihah while the imam recites aloud. Al-Bukhārī likewise criticized this addition in the hadith of ‘Ubādah, for it indicates that someone praying behind an imam and listening to him is not included in the hadith. Yet even supposing that this addition is absent from the hadith of ‘Ubādah, it is present in the hadith of Abū Hurayrah.

Furthermore, the Book and the Sunnah command those praying behind the imam to listen silently to his recitation. Some scholars even hold that a person’s prayer is invalid if, instead of listening silently, he recites along with the imam.

At this point, it may be said that there is a conflict between the general scope of his statement:

“No prayer is valid without reciting the Mother of the Quran”