Majmu' al-FatawaIbn Taimiya

Chapter: Congregational Prayer

He—may Allah have mercy on him—was asked:

“Is congregational prayer an individual obligation, a collective obligation, or a sunnah? If it is an individual obligation and someone prays alone without an excuse, is his prayer valid or not? What are the scholars’ views on this matter, what evidence does each cite, and which view is strongest?”

He answered:

All praise is due to Allah, Lord of all worlds.

The scholars agree that congregational prayer is among the most emphatically prescribed acts of worship, the noblest acts of obedience, and the greatest outward observances of Islam. They also agree upon its merit as authentically reported from the Prophet, may Allah bless him and grant him peace, who said:

“A man’s prayer in congregation exceeds his prayer alone by twenty-five degrees.”

This is how it is narrated in the hadiths of Abū Hurayrah and Abū Saʿīd: twenty-five degrees. The hadith of Ibn ʿUmar mentions twenty-seven. All three are recorded in the Sahīh. The two figures have been reconciled by explaining that the hadith mentioning twenty-five refers to the additional merit

بَابُ صَلَاة الْجَمَاعَةِ سُئِلَ - رَحِمَهُ اللَّهُ -: عَنْ صَلَاةِ الْجَمَاعَةِ هَلْ هِيَ فَرْضُ عَيْنٍ أَمْ فَرْضُ كِفَايَةٍ أَمْ سُنَّةٌ فَإِنْ كَانَتْ فَرْضَ عَيْنٍ وَصَلَّى وَحْدَهُ مِنْ غَيْرِ عُذْرٍ. فَهَلْ تَصِحُّ صَلَاتُهُ أَمْ لَا؟ وَمَا أَقْوَالُ الْعُلَمَاءِ فِي ذَلِكَ؟ وَمَا حُجَّةُ كُلٍّ مِنْهُمْ؟ وَمَا الرَّاجِحُ مِنْ أَقْوَالِهِمْ؟ . فَأَجَابَ: الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ، اتَّفَقَ الْعُلَمَاءُ عَلَى أَنَّهَا مِنْ أَوْكَدِ الْعِبَادَاتِ وَأَجَلِّ الطَّاعَاتِ وَأَعْظَمِ شَعَائِرِ الْإِسْلَامِ وَعَلَى مَا ثَبَتَ فِي فَضْلِهَا عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَيْثُ قَالَ: " {تَفْضُلُ صَلَاةُ الرَّجُلِ فِي الْجَمَاعَةِ عَلَى صَلَاتِهِ وَحْدَهُ بِخَمْسِ وَعِشْرِينَ دَرَجَةً} هَكَذَا فِي حَدِيثِ أَبِي هُرَيْرَةَ. وَأَبِي سَعِيدٍ بِخَمْسِ وَعِشْرِينَ وَمِنْ حَدِيثِ ابْنِ عُمَرَ بِسَبْعِ وَعِشْرِينَ وَالثَّلَاثَةُ فِي الصَّحِيحِ. وَقَدْ جُمِعَ بَيْنَهُمَا. بِأَنَّ حَدِيثَ الْخَمْسِ وَالْعِشْرِينَ ذُكِرَ فِيهِ الْفَضْلُ

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