Majmu' al-FatawaIbn Taimiya

the Prophet—may Allah bless him and grant him peace—said:

“Whoever offers twelve rak‘ahs of voluntary prayer, apart from the obligatory prayers, in a day and night, Allah will build for him a house in Paradise.”

The Sunan collections specify four before Zuhr, two after it, two after Maghrib, two after ‘Ishā’, and two before Fajr. The Sahīh contains only these three reports on this matter: those of Ibn ‘Umar, ‘Ā’ishah, and Umm Habībah.

As for prayer before ‘Asr, no report stating that the Prophet—may Allah bless him and grant him peace—used to pray before ‘Asr is free of weakness—indeed, error. One example is a report attributed to ‘Alī stating that he used to offer some sixteen rak‘ahs, including some before ‘Asr. This report has been criticized, for those who took care to transmit accounts of his voluntary prayers, such as ‘Ā’ishah and Ibn ‘Umar, explained which prayers he used to offer.

Likewise, he did not offer prayers before Maghrib or before ‘Ishā’. His companions, however, used to pray before Maghrib, between the adhān and iqāmah, while he watched them without objecting. It is also authentically reported in the Sahīh that he said:

“Between every two calls to prayer there is a prayer; between every two calls to prayer there is a prayer.” Then, the third time, he added, “For whoever wishes.”

This was because he disliked people adopting it as a sunnah. This shows that praying before ‘Asr, Maghrib, and ‘Ishā’ is good, but is not a sunnah. Thus, if someone wishes to pray before ‘Asr, just as he prays before Maghrib and ‘Ishā’, on this basis, that is good. But to believe that it is a regular sunnah prayer which the Prophet—may Allah bless him and grant him peace—used to offer, as he prayed before and after Zuhr and after Maghrib, is mistaken.

The prayers offered alongside the obligatory prayers fall into three ranks. The first comprises the sunnah prayer before Fajr and Witr. The Prophet—may Allah bless him and grant him peace—commanded these two, but did not command the others. Both are sunnah by agreement of the imams. The Prophet

النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: {مَنْ صَلَّى فِي يَوْمٍ وَلَيْلَةٍ ثِنْتَيْ عَشْرَةَ رَكْعَةً تَطَوُّعًا غَيْرَ فَرِيضَةٍ بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ} وَرُوِيَتْ فِي السُّنَنِ أَرْبَعًا قَبْلَ الظُّهْرِ وَرَكْعَتَيْنِ بَعْدَهَا وَرَكْعَتَيْنِ بَعْدَ الْمَغْرِبِ وَرَكْعَتَيْنِ بَعْدَ الْعِشَاءِ وَرَكْعَتَيْنِ قَبْلَ الْفَجْرِ وَلَيْسَ فِي الصَّحِيحِ سِوَى هَذِهِ الْأَحَادِيثِ الثَّلَاثَةِ حَدِيثِ ابْنِ عُمَرَ وَعَائِشَةَ وَأُمِّ حَبِيبَةَ. وَأَمَّا قَبْلَ الْعَصْرِ فَلَمْ يَقُلْ أَحَدٌ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي قَبْلَ الْعَصْرِ إلَّا وَفِيهِ ضَعْفٌ بَلْ خَطَأٌ كَحَدِيثِ يُرْوَى عَنْ عَلِيٍّ أَنَّهُ كَانَ يُصَلِّي نَحْوَ سِتَّةَ عَشَرَ رَكْعَةً مِنْهَا قَبْلَ الْعَصْرِ وَهُوَ مَطْعُونٌ فِيهِ فَإِنَّ الَّذِينَ اعْتَنَوْا بِنَقْلِ تَطَوُّعَاتِهِ كَعَائِشَةَ وَابْنِ عُمَرَ بَيَّنُوا مَا كَانَ يُصَلِّيهِ وَكَذَلِكَ الصَّلَاةُ قَبْلَ الْمَغْرِبِ وَقَبْلَ الْعِشَاءِ لَمْ يَكُنْ يُصَلِّيهَا لَكِنْ كَانَ أَصْحَابُهُ يُصَلُّونَ قَبْلَ الْمَغْرِبِ بَيْنَ الْأَذَانِ وَالْإِقَامَةِ وَهُوَ يَرَاهُمْ فَلَا يُنْكِرُ ذَلِكَ عَلَيْهِمْ وَثَبَتَ عَنْهُ فِي الصَّحِيحِ أَنَّهُ قَالَ {بَيْنَ كُلِّ أَذَانَيْنِ صَلَاةٌ بَيْنَ كُلِّ أَذَانَيْنِ صَلَاةٌ ثُمَّ قَالَ فِي الثَّالِثَةِ لِمَنْ شَاءَ} كَرَاهِيَةَ أَنْ يَتَّخِذَهَا النَّاسُ سُنَّةً فَهَذَا يُبَيِّنُ أَنَّ الصَّلَاةَ قَبْلَ الْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ حَسَنَةٌ وَلَيْسَتْ بِسُنَّةٍ فَمَنْ أَحَبَّ أَنْ يُصَلِّيَ قَبْلَ الْعَصْرِ كَمَا يُصَلِّي قَبْلَ الْمَغْرِبِ وَالْعِشَاءِ عَلَى هَذَا الْوَجْهِ فَحَسَنٌ وَأَمَّا أَنْ يَعْتَقِدَ أَنَّ ذَلِكَ سُنَّةٌ رَاتِبَةٌ كَانَ يُصَلِّيهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمَا يُصَلِّي قَبْلَ الظُّهْرِ وَبَعْدَهَا وَبَعْدَ الْمَغْرِبِ فَهَذَا خَطَأٌ. وَالصَّلَاةُ مَعَ الْمَكْتُوبَةِ ثَلَاثُ دَرَجَاتٍ إحْدَاهَا سُنَّةُ الْفَجْرِ وَالْوِتْرِ فَهَاتَانِ أَمَرَ بِهِمَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَأْمُرْ بِغَيْرِهِمَا وَهُمَا سُنَّةٌ بِاتِّفَاقِ الْأَئِمَّةِ وَكَانَ النَّبِيُّ

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