Majmu' al-FatawaIbn Taimiya

may Allah bless him and grant him peace, offered qunūt, and it is reported of him:

“He continued to offer qunūt until he departed this world.”

This is al-Shāfi‘ī’s view. Some who held this view recommended it in all the prayers, since it is authentically established that the Prophet, may Allah bless him and grant him peace, offered qunūt in them. Reports through several chains establish this concerning Maghrib, ‘Ishā’, and Zuhr. However, no one narrated that he regularly offered qunūt using a particular supplication. They therefore recommended using the supplication for qunūt in Witr which the Prophet, may Allah bless him and grant him peace, taught al-Hasan ibn ‘Alī:

“O Allah, guide me among those You have guided,”

and so on to its end.

Other scholars, including hadith-oriented jurists such as Ahmad, took a middle course, saying:

It is established that the Prophet, may Allah bless him and grant him peace, offered qunūt in response to calamities inflicted by the enemy, such as the killing or detention of his Companions and similar events. He offered qunūt seeking Allah’s help, just as he sought rain during drought. His seeking help when needed was like his seeking provision when needed, for people’s affairs depend upon victory and provision. As Allah Most High says:

“Who has fed them against hunger and made them secure against fear.”

And as the Prophet, may Allah bless him and grant him peace, said:

“Are you granted victory and provision except through the weak among you—through their supplications, prayers, and seeking forgiveness?”

And as he said in describing the abdāl:

“Through them you are provided for, and through them you are granted victory.”

Likewise, Allah mentions these two things in Sūrat al-Mulk and makes clear that both are in His hand, glory be to Him, saying:

“Or who is there to serve as an army for you, helping you against the Most Merciful? The disbelievers are only deluded.”

“Or who is there to provide for you if He withholds His provision?”

Then he discontinued qunūt, and a report explicitly explains that he discontinued it because the reason for it no longer existed.

صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَنَتَ وَرُوِيَ عَنْهُ: {أَنَّهُ مَا زَالَ يَقْنُتُ حَتَّى فَارَقَ الدُّنْيَا} . وَهَذَا قَوْلُ الشَّافِعِيِّ ثُمَّ مِنْ هَؤُلَاءِ مَنْ اسْتَحَبَّهُ فِي جَمِيعِ الصَّلَوَاتِ لَمَّا صَحَّ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَنَتَ فِيهِنَّ وَجَاءَ ذَلِكَ مِنْ غَيْرِ وَجْهٍ فِي الْمَغْرِبِ وَالْعِشَاءِ الْآخِرَةِ وَالظُّهْرِ. لَكِنْ لَمْ يَرْوِ أَحَدٌ أَنَّهُ قَنَتَ قُنُوتًا رَاتِبًا بِدُعَاءِ مَعْرُوفٍ. فَاسْتَحَبُّوا أَنْ يَدْعُوَ فِيهِ بِقُنُوتِ الْوِتْرِ الَّذِي عَلَّمَهُ. النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْحَسَنِ بْنِ عَلِيٍّ وَهُوَ: {اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْت} " إلَى آخِرِهِ. وَتَوَسَّطَ آخَرُونَ مِنْ فُقَهَاءِ الْحَدِيثِ وَغَيْرُهُمْ كَأَحْمَدَ وَغَيْرِهِ فَقَالُوا: قَدْ ثَبَتَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَنَتَ لِلنَّوَازِلِ الَّتِي نَزَلَتْ بِهِ مِنْ الْعَدُوِّ فِي قَتْلِ أَصْحَابِهِ أَوْ حَبْسِهِمْ وَنَحْوِ ذَلِكَ. فَإِنَّهُ قَنَتَ مُسْتَنْصِرًا كَمَا اسْتَسْقَى حِينَ الْجَدْبِ فَاسْتِنْصَارُهُ عِنْدَ الْحَاجَةِ كَاسْتِرْزَاقِهِ عِنْدَ الْحَاجَةِ إذْ بِالنَّصْرِ وَالرِّزْقِ قِوَامُ أَمْرِ النَّاسِ. كَمَا قَالَ تَعَالَى: {الَّذِي أَطْعَمَهُمْ مِنْ جُوعٍ وَآمَنَهُمْ مِنْ خَوْفٍ} وَكَمَا قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ {وَهَلْ تُنْصَرُونَ وَتُرْزَقُونَ إلَّا بِضُعَفَائِكُمْ؟ بِدُعَائِهِمْ وَصَلَاتِهِمْ وَاسْتِغْفَارِهِمْ} " وَكَمَا قَالَ فِي صِفَةِ الْأَبْدَالِ: {بِهِمْ تُرْزَقُونَ وَبِهِمْ تُنْصَرُونَ} " وَكَمَا ذَكَرَ اللَّهُ هَذَيْنِ النَّوْعَيْنِ فِي سُورَةِ الْمُلْكِ وَبَيَّنَ أَنَّهُمَا بِيَدِهِ. سُبْحَانَهُ. فِي قَوْلِهِ: {أَمَّنْ هَذَا الَّذِي هُوَ جُنْدٌ لَكُمْ يَنْصُرُكُمْ مِنْ دُونِ الرَّحْمَنِ إنِ الْكَافِرُونَ إلَّا فِي غُرُورٍ} {أَمَّنْ هَذَا الَّذِي يَرْزُقُكُمْ إنْ أَمْسَكَ رِزْقَهُ} ثُمَّ تَرَكَ الْقُنُوتَ وَجَاءَ مُفَسَّرًا أَنَّهُ تَرَكَهُ لِزَوَالِ ذَلِكَ السَّبَبِ.

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