Majmu' al-FatawaIbn Taimiya

Chapter on Voluntary Prayer

Shaykh al-Islām was asked:

Which is better: learning the Quran or seeking knowledge?

He replied:

Knowledge that is individually obligatory—such as knowing what Allah has commanded and what He has forbidden—takes precedence over memorizing portions of the Quran that one is not obliged to memorize. Acquiring the former is obligatory, whereas pursuing the latter is recommended, and what is obligatory takes precedence over what is recommended.

As for memorizing the Quran, it takes precedence over much of what people call knowledge, which is either false or of little benefit. It should also come first in the education of someone wishing to study religious knowledge, both its fundamentals and its branches. The prescribed course for such a person in these times is to begin by memorizing the Quran, for it is the foundation of the religious sciences. This is contrary to the practice of many adherents of religious innovation, non-Arabs and others, who occupy themselves with superfluous branches of learning, such as speculative theology or disputation

بَابُ صَلَاةِ التَّطَوُّعِ سُئِلَ شَيْخُ الْإِسْلَامِ: أَيُّمَا طَلَبُ الْقُرْآنِ أَوْ الْعِلْمِ أَفْضَلُ؟ . فَأَجَابَ: أَمَّا الْعِلْمُ الَّذِي يَجِبُ عَلَى الْإِنْسَانِ عَيْنًا كَعِلْمِ مَا أَمَرَ اللَّهُ بِهِ وَمَا نَهَى اللَّهُ عَنْهُ فَهُوَ مُقَدَّمٌ عَلَى حِفْظِ مَا لَا يَجِبُ مِنْ الْقُرْآنِ فَإِنَّ طَلَبَ الْعِلْمِ الْأَوَّلِ وَاجِبٌ وَطَلَبَ الثَّانِي مُسْتَحَبٌّ وَالْوَاجِبُ مُقَدَّمٌ عَلَى الْمُسْتَحَبِّ. وَأَمَّا طَلَبُ حِفْظِ الْقُرْآنِ: فَهُوَ مُقَدَّمٌ عَلَى كَثِيرٍ مِمَّا تُسَمِّيهِ النَّاسُ عِلْمًا: وَهُوَ إمَّا بَاطِلٌ أَوْ قَلِيلُ النَّفْعِ. وَهُوَ أَيْضًا مُقَدَّمٌ فِي التَّعَلُّمِ فِي حَقِّ مَنْ يُرِيدُ أَنْ يَتَعَلَّمَ عِلْمَ الدِّينِ مِنْ الْأُصُولِ وَالْفُرُوعِ فَإِنَّ الْمَشْرُوعَ فِي حَقِّ مِثْلِ هَذَا فِي هَذِهِ الْأَوْقَاتِ أَنْ يَبْدَأَ بِحِفْظِ الْقُرْآنِ فَإِنَّهُ أَصْلُ عُلُومِ الدِّينِ بِخِلَافِ مَا يَفْعَلُهُ كَثِيرٌ مِنْ أَهْلِ الْبِدَعِ مِنْ الْأَعَاجِمِ وَغَيْرِهِمْ حَيْثُ يَشْتَغِلُ أَحَدُهُمْ بِشَيْءِ مِنْ فُضُولِ الْعِلْمِ مِنْ الْكَلَامِ أَوْ الْجِدَالِ

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