Majmu' al-FatawaIbn Taimiya

Volume Twenty-Three
The Book of Jurisprudence
Part Three:
From Prostration for Forgetfulness to the Prayer of Those with Valid Excuses

In the name of Allah, the Most Merciful, the Especially Merciful.

Chapter on Prostration for Forgetfulness

The Shaykh—may Allah have mercy on him—said:

All praise is due to Allah. We seek His help and forgiveness, and we seek refuge in Allah from the evil within ourselves and from our evil deeds. Whoever Allah guides, none can lead astray, and whoever He leads astray, none can guide. I bear witness that none is worthy of worship except Allah alone, with no partner, and I bear witness that Muhammad is His servant and Messenger. May Allah bless him and his family and grant him abundant peace.

Section on Prostration for Forgetfulness

Several important matters arise here, including questions concerning doubt, whether these prostrations should be performed before or after the concluding salutation, and whether they are obligatory. We therefore say—and there is neither might nor power except through Allah:

Regarding doubt, there are authentic hadiths from the Prophet, may Allah bless him and grant him peace, which are all consistent with one another, praise be to Allah. People have differed only because some of them have not understood his intent. In the two Sahīh collections, it is narrated from Abū

الْجُزْءُ الْثَّالِثُ وَالْعِشْرُونَ كِتَابُ الفِقْهِ الْجُزْءُ الثَالِثُ: مِنْ سُجُودِ السَّهْوِ إِلَى صَلَاةِ أَهْلِ الْأَعْذَارِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ بَابُ سُجُودِ السَّهْوِ قَالَ الشَّيْخُ - رَحِمَهُ اللَّهُ -: الْحَمْدُ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاَللَّهِ مِنْ شُرُورِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا مَنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ. وَأَشْهَدُ أَنْ لَا إلَهَ إلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ صَلَّى اللَّهُ عَلَيْهِ وَعَلَى آلِهِ وَسَلَّمَ تَسْلِيمًا. فَصْلٌ فِي سُجُودِ السَّهْوِ وَالْمُهِمُّ مِنْهُ أُمُورٌ: مِنْهَا مَسَائِلُ الشَّكِّ وَمِنْهَا مَحَلُّهُ هَلْ هُوَ قَبْلَ السَّلَامِ أَوْ بَعْدَهُ؟ وَمِنْهَا وُجُوبُهُ فَنَقُولُ - وَلَا حَوْلَ وَلَا قُوَّةَ إلَّا بِاَللَّهِ -: أَمَّا الشَّكُّ فَفِيهِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَادِيثُ صَحِيحَةٌ وَهِيَ كُلُّهَا مُتَّفِقَةٌ - وَلِلَّهِ الْحَمْدُ - وَإِنَّمَا تَنَازَعَ النَّاسُ لِكَوْنِ بَعْضِهِمْ لَمْ يَفْهَمْ مُرَادَهُ فَفِي الصَّحِيحَيْنِ عَنْ أَبِي

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