Majmu' al-FatawaIbn Taimiya

Sābūr. And nock the arrows of supplication before the arrows of bows.” There are many such examples in which these things are called ramparts, walls, armor, shields, and the like.

However, the supplication asked about has not been transmitted. What is prescribed is to use transmitted supplications, for supplication is among the finest acts of worship, and Allah has forbidden us to transgress in it. We should therefore follow what has been prescribed and established in the Sunnah, just as we should in other acts of worship.

Anyone who turns from prescribed supplications to others—even those found in the devotional litanies of certain shaykhs—would do better not to miss out on what is more perfect and excellent: the prophetic supplications. Muslims unanimously agree that these are better and more complete than other supplications, even if some shaykhs have uttered them. How much more so [when] (1) those very supplications may contain error, sin, or something else!

Among those most deserving of blame is someone who adopts a devotional litany not transmitted from the Prophet—may Allah bless him and grant him peace—even if it belongs to one of the shaykhs, while abandoning the prophetic litanies recited by the master of the children of Adam, the leader of all creation, and Allah’s proof against His servants. And Allah knows best.

(1) The text in square brackets is absent from the printed edition, and I could not find it in Siyānat Majmū‘ al-Fatāwā min al-Saqt wa-l-Tashīf (Safeguarding Majmū‘ al-Fatāwā against Omissions and Scribal Errors). Usāma ibn al-Zahrā’ — book coordinator for the Shamela Encyclopedia.
السابري. وَفُوقُوا سِهَامَ الدُّعَاءِ قَبْلَ سِهَامِ الْقِسِيِّ. وَمِثْلُ هَذَا كَثِيرٌ يُسَمَّى سُورًا وَحِيطَانًا وَدِرْعًا وَجُنَّةً وَنَحْوَ ذَلِكَ. وَلَكِنَّ هَذَا الدُّعَاءَ الْمَسْئُولَ عَنْهُ لَيْسَ بِمَأْثُورِ وَالْمَشْرُوعُ لِلْإِنْسَانِ أَنْ يَدْعُوَ بِالْأَدْعِيَةِ الْمَأْثُورَةِ؛ فَإِنَّ الدُّعَاءَ مِنْ أَفْضَلِ الْعِبَادَاتِ وَقَدْ نَهَانَا اللَّهُ عَنْ الِاعْتِدَاءِ فِيهِ فَيَنْبَغِي لَنَا أَنْ نَتَّبِعَ فِيهِ مَا شُرِعَ وَسُنَّ كَمَا أَنَّهُ يَنْبَغِي لَنَا ذَلِكَ فِي غَيْرِهِ مِنْ الْعِبَادَاتِ وَاَلَّذِي يَعْدِلُ عَنْ الدُّعَاءِ الْمَشْرُوعِ إلَى غَيْرِهِ - وَإِنْ كَانَ مِنْ أَحْزَابِ بَعْضِ الْمَشَايِخِ - الْأَحْسَنُ لَهُ أَنْ لَا يَفُوتَهُ الْأَكْمَلُ الْأَفْضَلُ وَهِيَ الْأَدْعِيَةُ النَّبَوِيَّةُ فَإِنَّهَا أَفْضَلُ وَأَكْمَلُ بِاتِّفَاقِ الْمُسْلِمِينَ مِنْ الْأَدْعِيَةِ الَّتِي لَيْسَتْ كَذَلِكَ وَإِنْ قَالَهَا بَعْضُ الشُّيُوخِ فَكَيْفَ [وَقَدْ] (١) يَكُونُ فِي عَيْنِ الْأَدْعِيَةِ مَا هُوَ خَطَأٌ أَوْ إثْمٌ أَوْ غَيْرُ ذَلِكَ. وَمِنْ أَشَدِّ النَّاسِ عَيْبًا مَنْ يَتَّخِذُ حِزْبًا لَيْسَ بِمَأْثُورِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِنْ كَانَ حِزْبًا لِبَعْضِ الْمَشَايِخِ وَيَدَعُ الْأَحْزَابَ النَّبَوِيَّةَ الَّتِي كَانَ يَقُولُهَا سَيِّدُ بَنِي آدَمَ وَإِمَامُ الْخَلْقِ وَحُجَّةُ اللَّهِ عَلَى عِبَادِهِ وَاَللَّهُ أَعْلَمُ.
(١) ما بين معقوفتين غير موجود في المطبوع، ولم أقف عليه في كتاب صيانة مجموع الفتاوى من السقط والتصحيف أسامة بن الزهراء - منسق الكتاب للموسوعة الشاملة

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