Majmu' al-FatawaIbn Taimiya

The first is to say each of these phrases ten times, making thirty in total.

The second is to say each phrase eleven times, making thirty-three in total.

The third is to say each phrase thirty-three times, making ninety-nine in total.

The fourth is to conclude this with the full declaration of Allah’s oneness, making one hundred in total.

The sixth (1) is to say each of the four phrases twenty-five times, making one hundred in total.

As for reciting the Verse of the Throne, this has been reported through a chain of transmission that cannot establish a sunnah practice.

As for the imam and the congregation supplicating together after the prayer, no one has transmitted this from the Prophet, may Allah bless him and grant him peace. However, it has been transmitted that he instructed Muʿādh to say at the close of every prayer:

“O Allah, help me to remember You, thank You, and worship You well,”

and similar supplications. The expression dubur al-salāh (the close of the prayer) may refer to the final part of the prayer, just as the dubur (rear) of a thing means its back part. It may also refer to what comes after the prayer has ended, as in the words of Allah Most High:

“and after prostration.”

It may also encompass both meanings, and some hadiths

(1) Thus in the original; “and the fifth” is not mentioned. Shaykh Nāsir ibn Hamad al-Fahd stated (pp. 188–189): There are two points here: First: The fifth form has evidently been omitted here. Perhaps it reads: “To say each phrase thirty-three times, except for the takbīr (saying ‘Allah is the Greatest’), which is said thirty-four times.” End quote. This is supported by his discussion at 22:494, where he mentions the six forms in a different order and in greater detail. Second: This omission occurs in the original text of this fatwa, al-Fatwā al-Kubrā, 1:187.
أَحَدُهَا: أَنَّهُ يَقُولُ: هَذِهِ الْكَلِمَاتِ عَشْرًا عَشْرًا عَشْرًا: فَالْمَجْمُوعُ ثَلَاثُونَ. وَالثَّانِي: أَنْ يَقُولَ كُلَّ وَاحِدَةٍ إحْدَى عَشْرَ فَالْمَجْمُوعُ ثَلَاثٌ وَثَلَاثُونَ. وَالثَّالِثُ: أَنْ يَقُولَ كُلَّ وَاحِدَةٍ ثَلَاثًا وَثَلَاثِينَ فَالْمَجْمُوعُ تِسْعٌ وَتِسْعُونَ. وَالرَّابِعُ: أَنْ يَخْتِمَ ذَلِكَ بِالتَّوْحِيدِ التَّامِّ فَالْمَجْمُوعُ مِائَةٌ. وَالسَّادِسُ (١) : أَنْ يَقُولَ كُلَّ وَاحِدٍ مِنْ الْكَلِمَاتِ الْأَرْبَعِ خَمْسًا وَعِشْرِينَ فَالْمَجْمُوعُ مِائَةٌ. وَأَمَّا قِرَاءَةُ آيَةِ الْكُرْسِيِّ فَقَدْ رُوِيَتْ بِإِسْنَادِ لَا يُمْكِنُ أَنْ يَثْبُتَ بِهِ سُنَّةٌ. وَأَمَّا دُعَاءُ الْإِمَامِ وَالْمَأْمُومِينَ جَمِيعًا عَقِيبَ الصَّلَاةِ فَلَمْ يَنْقُلْ هَذَا أَحَدٌ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَكِنْ نُقِلَ عَنْهُ أَنَّهُ أَمَرَ مُعَاذًا أَنْ يَقُولَ دُبُرَ كُلِّ صَلَاةٍ: {اللَّهُمَّ أَعِنِّي عَلَى ذِكْرِك وَشُكْرِك وَحُسْنِ عِبَادَتِك} وَنَحْوِ ذَلِكَ. وَلَفْظُ دُبُرِ الصَّلَاةِ قَدْ يُرَادُ بِهِ آخِرُ جُزْءٍ مِنْ الصَّلَاةِ. كَمَا يُرَادُ بِدُبُرِ الشَّيْءِ مُؤَخَّرُهُ وَقَدْ يُرَادُ بِهِ مَا بَعْدَ انْقِضَائِهَا كَمَا فِي قَوْله تَعَالَى {وَأَدْبَارَ السُّجُودِ} وَقَدْ يُرَادُ بِهِ مَجْمُوعُ الْأَمْرَيْنِ وَبَعْضُ الْأَحَادِيثِ
(١) هكذا بالأصل، ولم يذكر والخامس قال الشيخ ناصر بن حمد الفهد (ص ١٨٨ - ١٨٩): وهنا أمران: الأول: أنه قد سقط من هذا الموضع النوع الخامس كما هو ظاهر، ولعله: (أن يقول كل واحدة ثلاثاً وثلاثين، إلا التكبير فيقوله أربعا وثلاثين). اهـ. ويدل على هذا كلامه في (٢٢/ ٤٩٤) حيث ذكر الأنواع الستة بترتيب مغاير وهناك التفصيل أكثر. الثاني: أن هذا السقط حاصل في أصل هذه الفتوى، (الفتوى الكبرى) ١/ ١٨٧.

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