meant the evidence by which something is established. The correct view, however, is that of the majority, because dalīl originally denotes that which makes known what it points to. Even if dalīl meant something used as evidence, the servant also takes Him as evidence; thus He is a dalīl in both senses.

Moreover, it is authentically reported that the Prophet, may Allah bless him and grant him peace, said:

“Allah is One and loves what is odd-numbered.”

Yet this name is not among these ninety-nine. It is also authentically reported that he said:

“Allah is Beautiful and loves beauty.”

This name is not among them either. Al-Tirmidhī and others report that he said:

“Allah is Clean and loves cleanliness.”

This name is likewise absent. It is also authentically reported that he said:

“Allah is Pure and accepts only what is pure.”

This name, too, is absent. Pursuing all such examples would take a long time.

The familiar list of ninety-nine names recorded by al-Tirmidhī reads:

Allah; the Most Merciful; the Especially Merciful; the King; the Most Holy; the Source of Peace; the Granter of Security; the Guardian; the Almighty; al-Habbār; the Supremely Great; the Creator; the Originator; the Fashioner; the Ever-Forgiving; the All-Subduing; the Bestower; the Provider; the Opener; the All-Knowing; the Withholder; the Expander; the Abaser; the Exalter; the Bestower of Honour; the Humiliator; the All-Hearing; the All-Seeing; the Judge; the Just; the Most Subtle; the All-Aware; the Forbearing; the Magnificent; the All-Forgiving; the Most Appreciative; the Most High; the Most Great; the Preserver; the Sustainer; the Reckoner; the Majestic; the Generous; the Watchful; the Responsive; the All-Encompassing; the All-Wise; the Loving; the Glorious; the Resurrector; the Witness; the Truth; the Trustee; the All-Strong;