Majmu' al-FatawaIbn Taimiya

—does my religion, then, permit me to withhold knowledge from him? The Prophet, may Allah bless him and grant him peace, said:

‘Whoever is asked about knowledge he possesses and conceals it, Allah will bridle him with a bridle of fire on the Day of Resurrection.’

Allah Most High also said:

‘Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture—those are cursed by Allah and cursed by those who curse.’

Am I, at your command, to refrain from answering someone seeking guidance, only to become one of them? Would the sultan, or any other Muslim, command me to do this? Yet your only aim was to thwart the supposed bid for kingship, because of the lies that had reached you.”

He said: “My master, leave aside the question of kingship. No one is talking about kingship.”

I replied: “Well! Now no one is talking about kingship! Was this turmoil stirred up for any other reason? While we were in Syria, we heard that what had prompted it was the accusation of seeking kingship, but we did not think anyone would believe this.”

I also explained to him that I was not the one who would be harmed by this affair. What, after all, have I to fear? If I were killed, I would be among the finest martyrs, and that would bring me blessedness: Allah’s pleasure would be invoked upon me until the Day of Resurrection, while whoever worked to bring this about would be cursed until the Day of Resurrection. For the entire community of Muhammad, may Allah bless him and grant him peace, knows that I would be killed for the truth with which Allah sent His Messenger.

If I were imprisoned, then, by Allah, my imprisonment would be one of Allah’s greatest blessings upon me. I have nothing over which to fear what people might do: no school, no land grant, no wealth, no position of authority—nothing whatsoever.

أَفَيَسَعُنِي فِي دِينِي أَنْ أَكْتُمَهُ الْعِلْمَ. وَقَدْ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " {مَنْ سُئِلَ عَنْ عِلْمٍ يَعْلَمُهُ فَكَتَمَهُ أَلْجَمَهُ اللَّهُ يَوْمَ الْقِيَامَةِ بِلِجَامِ مِنْ نَارٍ} " . وَقَدْ قَالَ اللَّهُ تَعَالَى: {إنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَى مِنْ بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الْكِتَابِ أُولَئِكَ يَلْعَنُهُمُ اللَّهُ وَيَلْعَنُهُمُ اللَّاعِنُونَ} أَفَعَلَى أَمْرِك أَمْتَنِعُ عَنْ جَوَابِ الْمُسْتَرْشِدِ لِأَكُونَ كَذَلِكَ؟ وَهَلْ يَأْمُرُنِي بِهَذَا السُّلْطَانُ أَوْ غَيْرُهُ مِنْ الْمُسْلِمِينَ؟ . وَلَكِنْ أَنْتُمْ مَا كَانَ مَقْصُودُكُمْ إلَّا دَفْعَ أَمْرِ الْمَلِكِ لِمَ بَلَغَكُمْ مِنْ الْأَكَاذِيبِ فَقَالَ يَا مَوْلَانَا: دَعْ أَمْرَ الْمَلِكِ. أَحَدٌ مَا يَتَكَلَّمُ فِي الْمَلِكِ. فَقُلْت: " إيه " السَّاعَةُ مَا بَقِيَ أَحَدٌ يَتَكَلَّمُ فِي الْمَلِكِ وَهَلْ قَامَتْ هَذِهِ الْفِتْنَةُ إلَّا لِأَجْلِ ذَلِكَ؟ وَنَحْنُ سَمِعْنَا - بِهَذَا - وَنَحْنُ بِالشَّامِ أَنَّ الْمُثِيرَ لَهَا تُهْمَةُ الْمَلِكِ لَكِنْ مَا اعْتَقَدْنَا أَنَّ أَحَدًا يُصَدِّقُ هَذَا. وَذَكَرْت لَهُ أَنَّ هَذِهِ الْقِصَّةَ لَيْسَ ضَرَرُهَا عَلَيَّ فَإِنِّي أَنَا مِنْ أَيِّ شَيْءٍ أَخَافُ إنْ قُتِلْت كُنْت مِنْ أَفْضَلِ الشُّهَدَاءِ وَكَانَ ذَلِكَ سَعَادَةً فِي حَقِّي: يَتَرَضَّى بِهَا عَلَيَّ إلَى يَوْمِ الْقِيَامَةِ وَيَلْعَنُ السَّاعِي فِي ذَلِكَ إلَى يَوْمِ الْقِيَامَةِ فَإِنَّ جَمْعَ أُمَّةِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْلَمُونَ أَنِّي أُقْتَلُ عَلَى الْحَقِّ الَّذِي بَعَثَ اللَّهُ بِهِ رَسُولَهُ. وَإِنْ حُبِسْت فَوَاَللَّهِ إنَّ حَبْسِي لَمِنْ أَعْظَمِ نِعَمِ اللَّهِ عَلَيَّ وَلَيْسَ لِي مَا أَخَافُ النَّاسَ عَلَيْهِ: لَا مَدْرَسَةَ وَلَا إقْطَاعَ وَلَا مَالَ وَلَا رِئَاسَةَ وَلَا شَيْئًا مِنْ الْأَشْيَاءِ.

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