Majmu' al-FatawaIbn Taimiya

the Quran were to be fought on the orders of the Prophet, may Allah bless him and grant him peace, because they had departed from the Sunnah and the Muslim community, then what of those groups who do not adhere to the laws of Islam, but merely follow their kings’ bāsāq (1) and the like? And Allah knows best.

He was asked:

People tell a man to pray, but he does not pray. What is incumbent upon him?

He answered:

If he does not pray, he is to be called upon to repent. If he repents, well and good; otherwise, he is to be put to death. And Allah knows best.

He was asked:

If someone deliberately omits a single prayer, intending to make it up after its prescribed time has ended, does his action constitute a major sin?

He answered:

Praise be to Allah. Yes, deliberately delaying a prayer beyond the time when it must be performed is a major sin. Indeed, ‘Umar ibn al-Khattāb, may Allah be pleased with him, said: “Combining two prayers without a valid excuse is a major sin.” Al-Tirmidhī also narrated this from Ibn ‘Abbās, attributing it to the Prophet, may Allah bless him and grant him peace, stating that he

(1) Thus in the original.
الْقُرْآنَ، أَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقِتَالِهِمْ؛ لِأَنَّهُمْ فَارَقُوا السُّنَّةَ وَالْجَمَاعَةَ، فَكَيْفَ بِالطَّوَائِفِ الَّذِينَ لَا يَلْتَزِمُونَ شَرَائِعَ الْإِسْلَامِ، وَإِنَّمَا يَعْمَلُونَ بباساق (١) مُلُوكُهُمْ، وَأَمْثَالِ ذَلِكَ، وَاَللَّهُ أَعْلَمُ. وَسُئِلَ: عَنْ رَجُلٍ يَأْمُرُهُ النَّاسُ بِالصَّلَاةِ، وَلَمْ يُصَلِّ، فَمَا الَّذِي يَجِبُ عَلَيْهِ؟. فَأَجَابَ: إذَا لَمْ يُصَلِّ فَإِنَّهُ يُسْتَتَابُ، فَإِنْ تَابَ وَإِلَّا قُتِلَ، وَاَللَّهُ أَعْلَمُ. وَسُئِلَ: عَمَّنْ تَرَكَ صَلَاةً وَاحِدَةً عَمْدًا بِنِيَّةِ أَنَّهُ يَفْعَلُهَا بَعْدَ خُرُوجِ وَقْتِهَا قَضَاءً فَهَلْ يَكُونُ فِعْلُهُ كَبِيرَةً مِنْ الْكَبَائِرِ؟. فَأَجَابَ: الْحَمْدُ لِلَّهِ، نَعَمْ تَأْخِيرُ الصَّلَاةِ عَنْ غَيْرِ وَقْتِهَا الَّذِي يَجِبُ فِعْلُهَا فِيهِ عَمْدًا مِنْ الْكَبَائِرِ بَلْ قَدْ قَالَ عُمَرُ بْنُ الْخَطَّابِ - رَضِيَ اللَّهُ عَنْهُ - الْجَمْعُ بَيْنَ الصَّلَاتَيْنِ مِنْ غَيْرِ عُذْرٍ مِنْ الْكَبَائِرِ. وَقَدْ رَوَاهُ التِّرْمِذِيُّ مَرْفُوعًا عَنْ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ
(١) هكذا بالأصل

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