Majmu' al-FatawaIbn Taimiya

and followed their desires; they will therefore meet perdition.” Some of the early generations said: “Neglecting prayer means delaying it beyond its appointed time and failing to fulfil its requirements.” They said: “They still used to pray; had they abandoned prayer, they would have been disbelievers.” For it is authentically established that the Prophet (peace and blessings be upon him) said:

“Between a servant and associating partners with Allah lies only the abandonment of prayer.”

He also said:

“The covenant between us and them is prayer; whoever abandons it has disbelieved.”

It is related in a hadith:

“When a servant performs his prayer fully, it ascends with a brilliance like that of the sun, saying: ‘May Allah preserve you as you have preserved me.’ But if he does not perform it fully, it is folded up as a garment is folded, and his face is struck with it. It says: ‘May Allah let you go to ruin as you have neglected me.’”

In the Sunan collections, it is reported that the Prophet (peace and blessings be upon him) said:

“A servant may finish his prayer with only half of it recorded to his credit, or only a third, or only a quarter, or only a fifth, or only a sixth.” He went on until he said: “Or only a tenth.”

Ibn ‘Abbās said: “You have only as much of your prayer as you were mindful of.”

His words, “and followed their desires,” refer to someone who is distracted by some form of desire—such as dancing, singing, and the like—from establishing prayer as Allah Most High commanded His Messenger (peace and blessings be upon him).

In the two Sahīh collections, it is related:

“A man entered the mosque and prayed two units of prayer. He then came to the Prophet (peace and blessings be upon him) and greeted him. He replied: ‘And peace be upon you. Go back

وَاتَّبَعُوا الشَّهَوَاتِ فَسَوْفَ يَلْقَوْنَ غَيًّا} فَقَدْ قَالَ بَعْضُ السَّلَفِ: إضَاعَتُهَا تَأْخِيرُهَا عَنْ وَقْتِهَا وَإِضَاعَةُ حُقُوقِهَا، قَالُوا: وَكَانُوا يُصَلُّونَ، وَلَوْ تَرَكُوهَا لَكَانُوا كُفَّارًا؛ فَإِنَّهُ قَدْ صَحَّ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: {لَيْسَ بَيْنَ الْعَبْدِ وَبَيْنَ الشِّرْكِ إلَّا تَرْكُ الصَّلَاةِ} وَقَالَ: {الْعَهْدُ الَّذِي بَيْنَنَا وَبَيْنَهُمْ الصَّلَاةُ، فَمَنْ تَرَكَهَا فَقَدْ كَفَرَ} وَفِي الْحَدِيثِ: {إنَّ الْعَبْدَ إذَا كَمَّلَ الصَّلَاةَ صَعِدَتْ وَلَهَا بُرْهَانٌ كَبُرْهَانِ الشَّمْسِ. وَتَقُولُ حَفِظَك اللَّهُ كَمَا حَفِظْتنِي، وَإِنْ لَمْ يُكْمِلْهَا فَإِنَّهَا تُلَفُّ كَمَا يُلَفُّ الثَّوْبُ، وَيُضْرَبُ بِهَا وَجْهُ صَاحِبِهَا وَتَقُولُ ضَيَّعَك اللَّهُ كَمَا ضَيَّعْتنِي} . وَفِي السُّنَنِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: {إنَّ الْعَبْدَ لَيَنْصَرِفُ مِنْ صَلَاتِهِ وَلَمْ يُكْتَبْ لَهُ إلَّا نِصْفُهَا؛ إلَّا ثُلُثُهَا إلَّا رُبْعُهَا، إلَّا خُمُسُهَا؛ إلَّا سُدُسُهَا. حَتَّى قَالَ: إلَّا عُشْرُهَا} وَقَالَ ابْنُ عَبَّاسٍ: لَيْسَ لَك مِنْ صَلَاتِك إلَّا مَا عَقَلْت مِنْهَا. وَقَوْلُهُ: {وَاتَّبَعُوا الشَّهَوَاتِ} الَّذِي يُشْتَغَلُ بِهَا عَنْ إقَامَةِ الصَّلَاةِ - كَمَا أَمَرَ اللَّهُ تَعَالَى رَسُولَهُ، صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِنَوْعِ مِنْ أَنْوَاعِ الشَّهَوَاتِ: كَالرَّقَصِ، وَالْغِنَاءِ: وَأَمْثَالِ ذَلِكَ. وَفِي الصَّحِيحَيْنِ: {أَنَّ رَجُلًا دَخَلَ الْمَسْجِدَ فَصَلَّى رَكْعَتَيْنِ، ثُمَّ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. فَسَلَّمَ عَلَيْهِ، فَقَالَ: وَعَلَيْك السَّلَامُ، ارْجِعْ

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