Majmu' al-FatawaIbn Taimiya

Companions of the Messenger of Allah, may Allah bless him and grant him peace, who would put a finger inside their nose, get blood on their fingers, and continue praying. Likewise, their hands would touch boils and wounds, yet it has not been reported that they avoided touching liquids until they had washed their hands. It is also established that they would put meat into a pot, leaving streaks of blood in the water. I know of no disagreement among the scholars that this is excused; they agree that it does not render the liquid impure. What difference, then, is there between blood being in the broth of a pot or another liquid and its being on a knife or something else? And Allah knows best.

He was asked:

A man has sixty qintārs of oil, by the Damascene measure, in a single well, and a mouse falls into it. Does this render it impure or not? Is it permissible to sell or use it? Please give us a ruling; may you be rewarded.

He answered:

Praise be to Allah. According to one of the two positions reported from Ahmad, this does not render it impure; rather, it may be sold and used, provided it has undergone no change. According to one of the two positions reported from him, liquids have the same ruling as water: if the liquid reaches two qullahs in volume, it does not become impure unless it changes. However, the impurity and whatever surrounds it must be discarded. The view that liquids have the same ruling as water has been adopted by a group

أَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُدْخِلُ أَحَدُهُمْ أُصْبُعَهُ فِي خَيْشُومِهِ فَيُلَوِّثُ أَصَابِعَهُ بِالدَّمِ فَيَمْضِي فِي صَلَاتِهِ وَكَذَلِكَ كَانَتْ أَيْدِيهِمْ تُصِيبُ الدَّمَامِيلَ وَالْجِرَاحَ وَلَمْ يُنْقَلْ عَنْهُمْ أَنَّهُمْ كَانُوا يَتَحَرَّجُونَ مِنْ مُبَاشَرَةِ الْمَائِعَاتِ حَتَّى يَغْسِلُوا أَيْدِيَهُمْ. وَقَدْ ثَبَتَ أَنَّهُمْ كَانُوا يَضَعُونَ اللَّحْمَ بِالْقِدْرِ فَيَبْقَى الدَّمُ فِي الْمَاءِ خُطُوطًا وَهَذَا لَا أَعْلَمُ بَيْنَ الْعُلَمَاءِ خِلَافًا فِي الْعَفْوِ عَنْهُ وَأَنَّهُ لَا يُنَجِّسُ بِاتِّفَاقِهِمْ وَحِينَئِذٍ فَأَيُّ فَرْقٍ بَيْنَ كَوْنِ الدَّمِ فِي مَرَقِ الْقِدْرِ أَوْ مَائِعٍ آخَرَ وَكَوْنِهِ فِي السِّكِّينِ أَوْ غَيْرِهَا. وَاَللَّهُ أَعْلَمُ. وَسُئِلَ: عَنْ رَجُلٍ عِنْدَهُ سِتُّونَ قِنْطَارَ زَيْتٍ بِالدِّمَشْقِيِّ وَقَعَتْ فِيهِ فَأْرَةٌ فِي بِئْرٍ وَاحِدَةٍ فَهَلْ يَنْجُسُ بِذَلِكَ أَمْ لَا؟ وَهَلْ يَجُوزُ بَيْعُهُ أَوْ اسْتِعْمَالُهُ أَمْ لَا؟ أَفْتُونَا مَأْجُورِينَ. فَأَجَابَ: الْحَمْدُ لِلَّهِ، لَا يَنْجُسُ بِذَلِكَ بَلْ يَجُوزُ بَيْعُهُ وَاسْتِعْمَالُهُ إذَا لَمْ يَتَغَيَّرْ فِي إحْدَى الرِّوَايَتَيْنِ عَنْ أَحْمَد وَحُكْمُ الْمَائِعَاتِ عِنْدَهُ حُكْمُ الْمَاءِ فِي إحْدَى الرِّوَايَتَيْنِ فَلَا يَنْجُسُ إذَا بَلَغَ الْقُلَّتَيْنِ إلَّا بِالتَّغَيُّرِ لَكِنْ تُلْقَى النَّجَاسَةُ وَمَا حَوْلَهَا وَقَدْ ذَهَبَ إلَى أَنَّ حُكْمَ الْمَائِعَاتِ حُكْمُ الْمَاءِ طَائِفَةٌ

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