Majmu' al-FatawaIbn Taimiya

required to wash whatever has touched his clothes, bedding and furs? These are tied to those reins. The animals’ equipment is not free of impurities, and sometimes the reins are wet with urine or other moisture. He holds them in his hand and then touches his clothes with that hand, which may be sweaty in summer. Is all of this overlooked? If it is overlooked while travelling, is it also overlooked when he is at home, or must the things mentioned be washed? Many people do not wash them, and only a few take care to do so. Did the Companions wash such things, or did they overlook them? Would washing them be contrary to the Sunnah? The aim is to follow the Companions and their practice.

What about a man who, when a butcher with some grease on him touches his clothing or hand, washes whatever the butcher has touched? Is he right to do this, or is this obsessive misgiving?

Likewise, what about a man beside whom a butcher prays in the mosque, who says, “The place where this butcher is praying is not pure, because butchers do not take precautions against impurity on their bodies and clothes”? If a butcher shakes his hand, he washes it. Similarly, if an itinerant meat seller touches him, he washes whatever the seller has touched. Is he mistaken? What is the ruling on this, and what was the practice of the Companions?

What about a man who eats strips of meat, when those who prepare them customarily do not wash the meat? Is eating them forbidden or disliked, because butchers slaughter with a knife

يَجِبُ عَلَيْهِ غَسْلُ مَا لَامَسَ ثِيَابَهُ وَفَرْشَهُ وَفِرَاءَهُ؟ وَهِيَ مُرْتَبِطَةٌ بِتِلْكَ الْمَقَاوِدِ. وَآلَةُ الدَّوَابِّ لَا تَخْلُو مِنْ النَّجَاسَاتِ وَقَدْ تَكُونُ فِي بَعْضِ الْأَوْقَاتِ الْمَقَاوِدُ رَطْبَةً مِنْ بَوْلٍ أَوْ بَلَلٍ. وَيُمْسِكُهَا بِيَدِهِ وَيَلْمِسُ بِيَدِهِ ثِيَابَهُ وَقَدْ تَكُونُ فِي الصَّيْفِ يَدُهُ عرقانة. فَهَلْ يُعْفَى عَنْ جَمِيعِ ذَلِكَ وَإِنْ عُفِيَ عَنْهُ فِي السَّفَرِ هَلْ يَكُونُ عَفْوًا لَهُ فِي الْحَضَرِ أَمْ يَجِبُ غَسْلُ مَا ذُكِرَ؟ فَإِنَّ الْكَثِيرَ مِنْ النَّاسِ لَا يَغْسِلُونَ وَالْأَقَلُّ مِنْ النَّاسِ يَعْتَنُونَ بِالْغَسْلِ؟ وَهَلْ كَانَ الصَّحَابَةُ يَغْسِلُونَ مِنْ ذَلِكَ أَمْ يَتَجَاوَزُونَ؟ وَهَلْ يَكُونُ الْغَسْلُ مِنْ ذَلِكَ بِخِلَافِ السُّنَّةِ؟ وَالْغَرَضُ مُتَابَعَةُ الصَّحَابَةِ وَمَا كَانُوا عَلَيْهِ. وَفِي الرَّجُلِ إذَا مَسَّ ثَوْبَهُ الْقَصَّابُ أَوْ يَدَهُ وَعَلَيْهِ شَيْءٌ مِنْ الدَّسَمِ غَسَلَ مَا أَصَابَهُ مِنْهُ. فَهَلْ هُوَ فِي ذَلِكَ مُصِيبٌ؟ أَوْ هَذَا وَسْوَاسٌ؟ وَفِي الرَّجُلِ أَيْضًا يُصَلِّي إلَى جَانِبِهِ قَصَّابٌ فِي الْمَسْجِدِ فَيَقُولُ مَكَانُ هَذَا الْقَصَّابِ غَيْرُ طَاهِرٍ؛ لِأَنَّ الْقَصَّابِينَ لَا يَتَحَرَّزُونَ مِنْ النَّجَاسَةِ فِي أَبْدَانِهِمْ وَثِيَابِهِمْ وَإِذَا صَافَحَهُ قَصَّابٌ غَسَلَ يَدَهُ؟ وَكَذَلِكَ إذَا مَسَّهُ الطَّوَّافُ بِاللَّحْمِ غَسَلَ مَا أَصَابَهُ مِنْهُ. فَهَلْ هُوَ مُخْطِئٌ؟ وَمَا الْحُكْمُ فِي ذَلِكَ؟ وَمَا الَّذِي كَانَتْ عَلَيْهِ الصَّحَابَةُ. وَفِي الرَّجُلِ يَأْكُلُ الشَّرَائِحَ وَقَدْ جَرَتْ الْعَادَةُ بِأَنَّ عُمَّالَهَا لَا يَغْسِلُونَ اللَّحْمَ فَهَلْ يَحْرُمُ أَكْلُهَا أَوْ يُكْرَهُ؟ لِكَوْنِ الْقَصَّابِينَ يَذْبَحُونَ بِسِكِّينِ

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