Majmu' al-FatawaIbn Taimiya

and died. The Prophet, may Allah bless him and grant him peace, was asked about it, and he said: ‘Discard it and what surrounds it, and eat the rest.’”

Sufyān was told: “But Ma‘mar narrates it from al-Zuhrī, from Sa‘īd ibn al-Musayyib, from Abū Hurayrah.” He replied: “I only ever heard al-Zuhrī narrate it from ‘Ubayd Allāh, from Ibn ‘Abbās, from Maymūnah, from the Prophet, may Allah bless him and grant him peace. I heard it from him repeatedly.”

‘Abdān narrated to us: ‘Abd Allāh—that is, Ibn al-Mubārak—narrated to us, from Yūnus, from al-Zuhrī, that he was asked about an animal—a mouse or some other creature—that dies in oil or clarified butter, whether solid or not. He said:

“We have been informed that the Messenger of Allah, may Allah bless him and grant him peace, gave instructions concerning a mouse that had died in clarified butter: he ordered that what was close to it be discarded, and then he ate some of it.”

This was from the report of ‘Ubayd Allāh ibn ‘Abd Allāh. Al-Bukhārī then narrated it through Mālik, just as he had narrated it through Ibn ‘Uyaynah.

The transmitters narrated this hadith from al-Zuhrī with the same chain and wording as Ibn ‘Uyaynah’s version. Ma‘mar, however, was inconsistent in both its chain and its wording. On one occasion, he narrated it from Ibn al-Musayyib, from Abū Hurayrah, including the words:

“If it is solid, discard the mouse and what surrounds it; but if it is liquid, do not go near it.”

It was also reported from him:

“If it is liquid, use it as lamp fuel.”

The reports transmitted from Ma‘mar were also inconsistent. Some scholars thought that Ma‘mar’s hadith was reliably preserved and therefore acted upon it. Among those who upheld it was Muhammad ibn Yahyā al-Dhuhlī, in his compilation of al-Zuhrī’s hadiths. Ahmad likewise relied on it when he issued a fatwa distinguishing between solid

فَمَاتَتْ فَسُئِلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْهَا - فَقَالَ: أَلْقُوهَا وَمَا حَوْلَهَا وَكُلُوهُ} . قِيلَ لِسُفْيَانَ: فَإِنَّ مَعْمَرًا يُحَدِّثُهُ عَنْ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ قَالَ مَا سَمِعْت الزُّهْرِيَّ يَقُولُهُ إلَّا عَنْ عُبَيْدِ اللَّهِ عَنْ ابْنِ عَبَّاسٍ عَنْ مَيْمُونَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَقَدْ سَمِعْته مِنْهُ مِرَارًا. ثَنَا عبدان ثنا عَبْدُ اللَّهِ يَعْنِي ابْنَ الْمُبَارَكِ عَنْ يُونُسَ عَنْ الزُّهْرِيِّ أَنَّهُ سُئِلَ عَنْ الدَّابَّةِ تَمُوتُ فِي الزَّيْتِ أَوْ السَّمْنِ وَهُوَ جَامِدٌ أَوْ غَيْرُ جَامِدٍ - الْفَأْرَةُ أَوْ غَيْرُهَا - قَالَ: {بَلَغَنَا - أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِفَأْرَةِ مَاتَتْ فِي سَمْنٍ فَأَمَرَ بِمَا قَرُبَ مِنْهَا فَطُرِحَ ثُمَّ أَكَلَ} - مِنْ حَدِيثِ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ثُمَّ رَوَاهُ مِنْ طَرِيقِ مَالِكٍ كَمَا رَوَاهُ مِنْ طَرِيقِ ابْنِ عُيَيْنَة. وَهَذَا الْحَدِيثُ رَوَاهُ النَّاسُ عَنْ الزُّهْرِيِّ كَمَا رَوَاهُ ابْنُ عُيَيْنَة بِسَنَدِهِ وَلَفْظُهُ. وَأَمَّا مَعْمَرٌ فَاضْطَرَبَ فِيهِ فِي سَنَدِهِ وَلَفْظِهِ فَرَوَاهُ تَارَةً عَنْ ابْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ. وَقَالَ فِيهِ {وَإِنْ كَانَ جَامِدًا فَأَلْقُوهَا وَمَا حَوْلَهَا وَإِنْ كَانَ مَائِعًا فَلَا تَقْرَبُوهُ} . وَقِيلَ عَنْهُ: {وَإِنْ كَانَ مَائِعًا فَاسْتَصْبِحُوا بِهِ} وَاضْطُرِبَ عَلَى مَعْمَرٍ فِيهِ وَظَنَّ طَائِفَةٌ مِنْ الْعُلَمَاءِ أَنَّ حَدِيثَ مَعْمَرٍ مَحْفُوظٌ فَعَمِلُوا بِهِ وَمِمَّنْ يُثْبِتُهُ مُحَمَّدُ بْنُ يَحْيَى الذهلي فِيمَا جَمَعَهُ مِنْ حَدِيثِ الزُّهْرِيِّ. وَكَذَلِكَ احْتَجَّ بِهِ أَحْمَد لَمَّا أَفْتَى بِالْفَرْقِ بَيْنَ الْجَامِدِ

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