Majmu' al-FatawaIbn Taimiya

may he recite the Quran outside prayer and offer his customary night prayers? May a woman who is in a state of major ritual impurity or menstruating recite over her young child? If someone cannot find earth, may he perform dry ablution using a carpet or mat if there is dust on it?

He answered:

All praise is due to Allah, Lord of all worlds.

Anyone who enters a state of major ritual impurity through a wet dream or intercourse, whether lawful or unlawful, must perform the ritual bath and pray. If bathing is impossible because water is unavailable or using it would cause harm—for example, he is ill and bathing would aggravate his illness, or the weather is cold and he fears that bathing would cause a headache, a cold, or catarrh—then he should perform dry ablution and pray. This applies to men and women alike. One must not delay prayer beyond its prescribed time.

A woman may not refuse her husband intercourse; rather, he may have intercourse with her. If she can perform the ritual bath, she must do so; otherwise, she should perform dry ablution. The same applies to the man: if he can perform the ritual bath, he must do so; otherwise, he should perform dry ablution. He may have intercourse with her before entering the bathhouse. If she can bathe and pray outside the bathhouse, she should do so. If she fears missing the prayer, she should screen herself from view in the bathhouse and pray, without letting the prayer time elapse.

Combining two prayers with complete purification using water is better than offering them separately with dry ablution. Likewise, the Prophet—may Allah bless him and grant him peace—instructed the woman experiencing non-menstrual bleeding to combine two prayers with a single ritual bath, and this was deemed better than offering them separately with ablution.

هَلْ يَقْرَأُ الْقُرْآنَ فِي غَيْرِ الصَّلَاةِ؟ وَيُصَلِّي وِرْدَهُ بِاللَّيْلِ؟ وَهَلْ لِلْمَرْأَةِ الْجُنُبِ أَوْ الْحَائِضِ أَنْ تَقْرَأَ عَلَى وَلَدِهَا الصَّغِيرِ؟ وَمَنْ لَمْ يَجِدْ تُرَابًا هَلْ يَتَيَمَّمُ عَلَى الْبِسَاطِ أَوْ الْحَصِيرِ إذَا كَانَ فِيهِمَا غُبَارٌ؟ . فَأَجَابَ: الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ، مَنْ أَصَابَتْهُ جَنَابَةٌ مِنْ احْتِلَامٍ أَوْ جِمَاعٍ حَلَالٍ أَوْ حَرَامٍ فَعَلَيْهِ أَنْ يَغْتَسِلَ وَيُصَلِّيَ فَإِنْ تَعَذَّرَ عَلَيْهِ الِاغْتِسَالُ لِعَدَمِ الْمَاءِ أَوْ لِتَضَرُّرِهِ بِاسْتِعْمَالِهِ: مِثْلُ أَنْ يَكُونَ مَرِيضًا يَزِيدُ الِاغْتِسَالُ فِي مَرَضِهِ أَوْ يَكُونَ الْهَوَاءُ بَارِدًا وَإِنْ اغْتَسَلَ خَافَ أَنْ يَمْرَضَ بِصُدَاعِ أَوْ زُكَامٍ أَوْ نَزْلَةٍ فَإِنَّهُ يَتَيَمَّمُ وَيُصَلِّي. سَوَاءٌ كَانَ رَجُلًا أَوْ امْرَأَةً وَلَيْسَ لَهُ أَنْ يُؤَخِّرَ الصَّلَاةَ عَنْ وَقْتِهَا وَلَيْسَ لِلْمَرْأَةِ أَنْ تَمْنَعَ زَوْجَهَا مِنْ الْجِمَاعِ. بَلْ لَهُ أَنْ يُجَامِعَهَا فَإِنْ قَدَرَتْ عَلَى الِاغْتِسَالِ وَإِلَّا تَيَمَّمَتْ. وَكَذَلِكَ الرَّجُلُ إنْ قَدَرَ عَلَى الِاغْتِسَالِ وَإِلَّا تَيَمَّمَ وَلَهُ أَنْ يُجَامِعَهَا قَبْلَ دُخُولِ الْحَمَّامِ فَإِنْ قَدَرَتْ عَلَى أَنْ تَغْتَسِلَ وَتُصَلِّيَ خَارِجَ الْحَمَّامِ فَعَلَتْ وَإِنْ خَافَتْ أَنْ تَفُوتَهَا الصَّلَاةُ اسْتَتَرَتْ فِي الْحَمَّامِ وَصَلَّتْ وَلَا تَفُوتُ الصَّلَاةُ وَالْجَمْعُ بَيْنَ الصَّلَاتَيْنِ بِطِهَارَةِ كَامِلَةٍ بِالْمَاءِ خَيْرٌ مِنْ أَنْ يُفَرِّقَ بَيْنَ الصَّلَاتَيْنِ بِالتَّيَمُّمِ كَمَا أَمَرَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - الْمُسْتَحَاضَةَ أَنْ تَجْمَعَ بَيْنَ الصَّلَاتَيْنِ بِغُسْلِ وَاحِدٍ وَجُعِلَ ذَلِكَ خَيْرًا مِنْ التَّفْرِيقِ بِوُضُوءِ.

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