Majmu' al-FatawaIbn Taimiya

from sleep or ordinary sitting; or if, in addition, one of you has returned from relieving himself or you have had intercourse with women.

Thus, His words, Exalted is He:

“If you are ill or on a journey,”

address those who have been told:

“When you rise for prayer, wash,”

and:

“If you are in a state of major ritual impurity, purify yourselves.”

The meaning is: You who rise for prayer, perform ablution. If you are in a state of major ritual impurity, bathe. If you are ill or travelling, perform dry ablution. Or if, alongside these two circumstances—rising for prayer while in a state of minor or major ritual impurity, and being ill or travelling—you have returned from relieving yourself or have had intercourse with women, then perform dry ablution if you have a valid excuse.

To clarify: this is an instance of coordinating a specific case with a general category, singling it out for mention because of its distinctive character. Its being singled out implies that distinction. In such cases, one may say that it is included in the general category and then mentioned specifically. Alternatively, one may say that its separate mention excludes it from the general category.

This occurs in coordination with “or.” As for coordination with “and,” examples include His words, Exalted is He:

“His angels and His messengers, Gabriel and Michael,”

and:

“And when We took from the prophets their covenant, and from you, and from Noah and Abraham,”

to the end of the verse. Another example is His statement:

“Indeed, prayer restrains one from indecency and wrongdoing,”

and similar passages. As for “or,” examples include His words, Exalted is He:

“And those who, when they commit an indecency or wrong themselves, remember Allah and seek forgiveness for their sins,”

and His words: “And whoever does

مِنْ النَّوْمِ أَوْ الْقُعُودِ الْمُعْتَادِ. أَوْ كُنْتُمْ - مَعَ هَذَا -: قَدْ جَاءَ أَحَدٌ مِنْكُمْ مِنْ الْغَائِطِ أَوْ لَامَسْتُمْ النِّسَاءَ. فَقَوْلُهُ تَعَالَى: {وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ} خِطَابٌ لِمَنْ قِيلَ لَهُمْ: {إذَا قُمْتُمْ إلَى الصَّلَاةِ فَاغْسِلُوا} {وَإِنْ كُنْتُمْ جُنُبًا فَاطَّهَّرُوا} فَالْمَعْنَى يَا أَيُّهَا الْقَائِمُ إلَى الصَّلَاةِ تَوَضَّأْ. وَإِنْ كُنْت جُنُبًا فَاغْتَسِلْ. وَإِنْ كُنْت مَرِيضًا أَوْ مُسَافِرًا تَيَمَّمْ. أَوْ كُنْت مَعَ هَذَا وَهَذَا مَعَ قِيَامِك إلَى الصَّلَاةِ وَأَنْتَ مُحْدِثٌ أَوْ جُنُبٌ. وَمَعَ مَرَضِك وَسَفَرِك قَدْ جِئْت مِنْ الْغَائِطِ أَوْ لَامَسْت النِّسَاءَ: فَتَيَمَّمْ إنْ كُنْت مَعْذُورًا. وَإِيضَاحُ هَذَا: أَنَّهُ مِنْ بَابِ عَطْفِ الْخَاصِّ عَلَى الْعَامِّ الَّذِي يُخَصُّ بِالذِّكْرِ لِامْتِيَازِهِ. وَتَخْصِيصُهُ يَقْتَضِي ذَلِكَ. وَمِثْلُ هَذَا يُقَالُ: إنَّهُ دَاخِلٌ فِي الْعَامِّ ثُمَّ ذُكِرَ بِخُصُوصِهِ. وَيُقَالُ: بَلْ ذِكْرُهُ خَاصًّا يَمْنَعُ دُخُولَهُ فِي الْعَامِّ. وَهَذَا يَجِيءُ فِي الْعَطْفِ بِأَوْ وَأَمَّا بِالْوَاوِ: فَمِثْلُ قَوْله تَعَالَى {وَمَلَائِكَتِهِ وَرُسُلِهِ وَجِبْرِيلَ وَمِيكَالَ} وَقَوْلِهِ: {وَإِذْ أَخَذْنَا مِنَ النَّبِيِّينَ مِيثَاقَهُمْ وَمِنْكَ وَمِنْ نُوحٍ وَإِبْرَاهِيمَ} الْآيَةُ وَمِنْ هَذَا قَوْلُهُ: {إنَّ الصَّلَاةَ تَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ} وَنَحْوِ ذَلِكَ. وَأَمَّا فِي " أَوْ " فَفِي مِثْلِ قَوْله تَعَالَى {وَالَّذِينَ إذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ ذَكَرُوا اللَّهَ فَاسْتَغْفَرُوا لِذُنُوبِهِمْ} وَقَوْلِهِ: {وَمَنْ يَعْمَلْ

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