some deeds may be more virtuous than prostration, even though one is closer to Allah while prostrating—for example, jihad, which is the pinnacle of deeds. Unless, however, prostration is intended in its broader sense of submission: this occurs during recitation and at other times. Indeed, a person may experience greater humble devotion and submission while reciting than while prostrating.

This is comparable to his saying:

“The closest the Lord Most High is to His servant is in the depths of the night.”

And his saying:

“Our Lord descends every night to the lowest heaven when a third of the night remains.”

And his saying:

“He draws near on the afternoon of the Day of Arafah.”

It is well known that some deeds are more virtuous than standing at Arafah or praying at night, such as the five daily prayers and jihad in the cause of Allah.

Allah Most High says:

“When My servants ask you about Me, I am indeed near. I answer the call of the supplicant when he calls upon Me.”

Thus, He is near to whoever calls upon Him, yet someone not engaged in supplication may be more virtuous than someone who is. As in the saying:

“Whoever is so occupied with the Quran that he has no time to remember Me or ask of Me, I shall grant him the best of what I grant those who ask.”

And Allah knows best.