Majmu' al-FatawaIbn Taimiya

Chapter: Wiping over Leather Socks

He was asked—may Allah have mercy on him—about the scholars’ views on wiping over leather socks:

Is it a condition that the sock have no holes, so that no part of the foot is exposed? Is there a limit to the extent of holes allowed? Which view is best supported by the evidence, in accordance with the words of the Most High:

“If you disagree over anything, refer it to Allah and the Messenger, if you believe in Allah and the Last Day. That is better and best in outcome.”

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The Answer

He replied:

There are two well-known scholarly views on this issue. The position of Mālik, Abū Hanīfah, Ibn al-Mubārak and others is that wiping over socks with small holes is permissible, although they differ over what constitutes a small hole. Some scholars of Ahmad’s school also adopted this view.

The position of al-Shāfi‘ī, Ahmad and others is that wiping is permissible only over socks that cover the entire area required to be washed.

They argue that if part of the foot is exposed, the obligation for the exposed part is washing, while the obligation for the covered part is wiping. This would entail combining washing

بَابٌ الْمَسْحُ عَلَى الْخُفَّيْنِ سُئِلَ - رَحِمَهُ اللَّهُ - عَنْ: أَقْوَالِ الْعُلَمَاءِ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ: هَلْ مِنْ شَرْطِهِ أَنْ يَكُونَ الْخُفُّ غَيْرَ مُخَرَّقٍ حَتَّى لَا يَظْهَرَ شَيْءٌ مِنْ الْقَدَمِ؟ وَهَلْ لِلتَّخْرِيقِ حَدٌّ؟ وَمَا الْقَوْلُ الرَّاجِحُ بِالدَّلِيلِ كَمَا قَالَ تَعَالَى: {فَإِنْ تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إلَى اللَّهِ وَالرَّسُولِ إنْ كُنْتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ذَلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا} فَإِنَّ النَّاسَ يَحْتَاجُونَ إلَى ذَلِكَ؟ . الْجَوَابُ فَأَجَابَ: هَذِهِ الْمَسْأَلَةُ فِيهَا قَوْلَانِ مَشْهُورَانِ لِلْعُلَمَاءِ فَمَذْهَبُ مَالِكٍ وَأَبِي حَنِيفَةَ وَابْنِ الْمُبَارَكِ وَغَيْرِهِمْ: أَنَّهُ يَجُوزُ الْمَسْحُ عَلَى مَا فِيهِ خَرْقٌ يَسِيرٌ مَعَ اخْتِلَافِهِمْ فِي حَدِّ ذَلِكَ وَاخْتَارَ هَذَا بَعْضُ أَصْحَابِ أَحْمَد. وَمَذْهَبُ الشَّافِعِيِّ وَأَحْمَد وَغَيْرِهِمَا: أَنَّهُ لَا يَجُوزُ الْمَسْحُ إلَّا عَلَى مَا يَسْتُرُ جَمِيعَ مَحَلِّ الْغَسْلِ. قَالُوا: لِأَنَّهُ إذَا ظَهَرَ بَعْضُ الْقَدَمِ كَانَ فَرْضُ مَا ظَهَرَ الْغَسْلَ؛ وَفَرْضُ مَا بَطَنَ الْمَسْحَ؛ فَيَلْزَمُ أَنْ يَجْمَعَ بَيْنَ الْغَسْلِ

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