Majmu' al-FatawaIbn Taimiya

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In addition to these principles, they enjoin what is right and forbid what is wrong as required by the Sharia. They hold that Hajj, jihad, Friday prayers, and Eid prayers should be conducted with the rulers, whether righteous or sinful, and they faithfully observe congregational prayers. They uphold sincere concern for the community as part of their religion and affirm the meaning of the Prophet’s saying, may Allah bless him and grant him peace:

“A believer is to another believer like a building, each part strengthening the other.”

He then interlaced his fingers, may Allah bless him and grant him peace. They also affirm his saying:

“The believers, in their mutual love, mercy, and compassion, are like a body: when one part suffers, the rest of the body responds with fever and sleeplessness.”

They enjoin patience in adversity, gratitude in prosperity, and contentment with the bitterness of divine decree. They call for noble character and good deeds, and affirm the meaning of his saying:

“The believers whose faith is most complete are those whose character is best.”

They encourage you to maintain ties with those who sever ties with you, give to those who withhold from you, and pardon those who wrong you. They enjoin dutifulness to parents, maintaining ties of kinship, being good neighbours, kindness to orphans, the needy, and wayfarers, and gentleness toward slaves; and they forbid boasting

فَصْلٌ: ثُمَّ هُمْ مَعَ هَذِهِ الْأُصُولِ: يَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنْ الْمُنْكَرِ عَلَى مَا تُوجِبُهُ الشَّرِيعَةُ. وَيَرَوْنَ إقَامَةَ الْحَجِّ وَالْجِهَادِ وَالْجُمَعِ وَالْأَعْيَادِ مَعَ الْأُمَرَاءِ أَبْرَارًا كَانُوا أَوْ فُجَّارًا وَيُحَافِظُونَ عَلَى الْجَمَاعَاتِ. وَيَدِينُونَ بِالنَّصِيحَةِ لِلْأُمَّةِ وَيَعْتَقِدُونَ مَعْنَى قَوْلِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " {الْمُؤْمِنُ لِلْمُؤْمِنِ كَالْبُنْيَانِ يَشُدُّ بَعْضُهُ بَعْضًا وَشَبَّكَ بَيْنَ أَصَابِعِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ} وَقَوْلُهُ: " {مَثَلُ الْمُؤْمِنِينَ فِي تَوَادِّهِمْ وَتَرَاحُمِهِمْ وَتَعَاطُفِهِمْ: كَمَثَلِ الْجَسَدِ إذَا اشْتَكَى مِنْهُ عُضْوٌ تَدَاعَى لَهُ سَائِرُ الْجَسَدِ بِالْحُمَّى وَالسَّهَرِ} وَيَأْمُرُونَ بِالصَّبْرِ عِنْدَ الْبَلَاءِ وَالشُّكْرِ عِنْدَ الرَّخَاءِ وَالرِّضَا بِمُرِّ الْقَضَاءِ وَيَدْعُونَ إلَى مَكَارِمِ الْأَخْلَاقِ وَمَحَاسِنِ الْأَعْمَالِ وَيَعْتَقِدُونَ مَعْنَى قَوْلِهِ: " {أَكْمَلُ الْمُؤْمِنِينَ إيمَانًا أَحْسَنُهُمْ خُلُقًا} . وَيَنْدُبُونَ إلَى أَنْ تَصِلَ مَنْ قَطَعَك، وَتُعْطِيَ مَنْ حَرَمَك، وَتَعْفُوَ عَمَّنْ ظَلَمَك؛ وَيَأْمُرُونَ بِبِرِّ الْوَالِدَيْنِ، وَصِلَةِ الْأَرْحَامِ وَحُسْنِ الْجِوَارِ وَالْإِحْسَانِ إلَى الْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ وَالرِّفْقِ بِالْمَمْلُوكِ؛ وَيَنْهَوْنَ عَنْ الْفَخْرِ

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