Majmu' al-FatawaIbn Taimiya

Allāh Muhammad ibn ʿAbd al-Wāhid al-Maqdisī, in which he refuted what Ibn ʿAbd al-Barr and others had stated.

As for the word qullah, it was well known among them to mean a large jar, such as a water-storage jar. The Prophet—may Allah bless him and grant him peace—used these jars in comparisons, as reported in the two Sahīh collections, when he said of the Lote Tree of the Utmost Boundary:

“Its leaves were like elephants’ ears, and its fruits were like the jars of Hajar.”

These were jars of a known shape and capacity, for a comparison would not be made with things of widely varying sizes. This also disproves the claim that a mountain peak was intended: mountain peaks may be large or small, some very high and others lower. No water reaches mountain peaks except the water of the Flood. To interpret the Prophet’s words—may Allah bless him and grant him peace—in this way is akin to mocking them.

It was his practice—may Allah bless him and grant him peace—to specify quantities by the vessels used to measure them, as when he said:

“No zakat is due on less than five wasqs.”

A wasq is a camel-load. Likewise, he would perform ablution with a mudd of water and bathe with a sāʿ; these were vessels for measuring water. Measuring water in qullahs is similarly appropriate, since a qullah is a water vessel.

As for the cat, it is authentically reported that he—may Allah bless him and grant him peace—said:

“It is not impure; it is among those, male and female, who constantly go about among you.”

اللَّهِ مُحَمَّدُ بْنُ عَبْدِ الْوَاحِدِ المقدسي جُزْءًا رَدَّ فِيهِ مَا ذَكَرَهُ ابْنُ عَبْدِ الْبَرِّ وَغَيْرُهُ. وَأَمَّا لَفْظُ الْقُلَّةِ فَإِنَّهُ مَعْرُوفٌ عِنْدَهُمْ أَنَّهُ الْجَرَّةُ الْكَبِيرَةُ كَالْحَبِّ وَكَانَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُمَثِّلُ بِهِمَا كَمَا فِي الصَّحِيحَيْنِ أَنَّهُ قَالَ فِي سِدْرَةِ الْمُنْتَهَى: {وَإِذَا وَرَقُهَا مِثْلُ آذَانِ الْفِيَلَةِ وَإِذَا نَبْقُهَا مِثْلُ قِلَالِ هَجَرَ} وَهِيَ قِلَالٌ مَعْرُوفَةُ الصِّفَةِ وَالْمِقْدَارِ؛ فَإِنَّ التَّمْثِيلَ لَا يَكُونُ بِمُخْتَلِفِ مُتَفَاوِتٍ. وَهَذَا مِمَّا يُبْطِلُ كَوْنَ الْمُرَادِ قُلَّةَ الْجَبَلِ لِأَنَّ قِلَالَ الْجِبَالِ فِيهَا الْكِبَارُ وَالصِّغَارُ وَفِيهَا الْمُرْتَفِعُ كَثِيرًا وَفِيهَا مَا هُوَ دُونَ ذَلِكَ وَلَيْسَ فِي الْوُجُودِ مَاءٌ يَصِلُ إلَى قِلَالِ الْجَبَلِ إلَّا مَاءُ الطُّوفَانِ فَحَمْلُ كَلَامِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى مِثْلِ هَذَا يُشْبِهُ الِاسْتِهْزَاءَ بِكَلَامِهِ. وَمِنْ عَادَتِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ يُقَدِّرُ الْمُقَدَّرَاتِ بِأَوْعِيَتِهَا كَمَا قَالَ: {لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ} وَالْوَسْقُ حِمْلُ الْجَمَلِ وَكَمَا كَانَ يَتَوَضَّأُ بِالْمُدِّ وَيَغْتَسِلُ بِالصَّاعِ وَذَلِكَ مِنْ أَوْعِيَةِ الْمَاءِ وَهَكَذَا تَقْدِيرُ الْمَاءِ بِالْقِلَالِ مُنَاسِبٌ فَإِنَّ الْقُلَّةَ وِعَاءُ الْمَاءِ. وَأَمَّا الْهِرَّةُ فَقَدْ ثَبَتَ عَنْهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: {إنَّهَا لَيْسَتْ بِنَجِسَةٍ إنَّهَا مِنْ الطَّوَّافِينَ عَلَيْكُمْ وَالطَّوَّافَاتِ} .

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