Majmu' al-FatawaIbn Taimiya

and some like riders on camels. Some will run, some will walk, and some will crawl, while others will be snatched away and cast into Hell. For the bridge has hooks that seize people according to their deeds. Whoever crosses the Sirāt will enter Paradise.

Once they have crossed it, they will stop at a bridge between Paradise and Hell, where redress will be exacted from some on behalf of others. When they have been cleansed and purified, they will be permitted to enter Paradise. The first to ask for the gate of Paradise to be opened will be Muhammad, may Allah bless him and grant him peace, and the first community to enter Paradise will be his community.

He, may Allah bless him and grant him peace, will have three intercessions on the Day of Resurrection:

The first: his intercession for those gathered for judgment will be accepted, so that judgment may be passed among them, after the prophets—Adam, Noah, Abraham, Moses, and Jesus son of Mary—have each declined to intercede, until it falls to him.

The second: his intercession for the people of Paradise to enter Paradise will be accepted. These two intercessions are exclusive to him.

The third: his intercession for those who deserve the Fire will be accepted. This intercession belongs to him, to the other prophets, to the utterly truthful, and to others. Intercession will be accepted for those who deserve the Fire so that they do not enter it, and for those who have entered it so that they may come out of it. Allah Most High will bring some people out of the Fire without

وَمِنْهُمْ مَنْ يَمُرُّ كَرُكَّابِ الْإِبِلِ وَمِنْهُمْ مَنْ يَعْدُو عَدْوًا وَمِنْهُمْ مَنْ يَمْشِي مَشْيًا وَمِنْهُمْ مَنْ يَزْحَفُ زَحْفًا وَمِنْهُمْ مَنْ يُخْطَفُ فَيُلْقَى فِي جَهَنَّمَ؛ فَإِنَّ الْجِسْرَ عَلَيْهِ كَلَالِيبُ تَخْطَفُ النَّاسَ بِأَعْمَالِهِمْ فَمَنْ مَرَّ عَلَى الصِّرَاطِ دَخَلَ الْجَنَّةَ. فَإِذَا عَبَرُوا عَلَيْهِ وَقَفُوا عَلَى قَنْطَرَةٍ بَيْنَ الْجَنَّةِ وَالنَّارِ فَيُقْتَصُّ لِبَعْضِهِمْ مِنْ بَعْضٍ فَإِذَا هُذِّبُوا وَنُقُّوا أُذِنَ لَهُمْ فِي دُخُولِ الْجَنَّةِ وَأَوَّلُ مَنْ يَسْتَفْتِحُ بَابَ الْجَنَّةِ: مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَوَّلُ مَنْ يَدْخُلُ الْجَنَّةَ مِنْ الْأُمَمِ: أُمَّتُهُ. وَلَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي الْقِيَامَةِ - ثَلَاثُ شَفَاعَاتٍ: - أَمَّا الشَّفَاعَةُ الْأُولَى: فَيُشَفَّعُ فِي أَهْلِ الْمَوْقِفِ حَتَّى يُقْضَى بَيْنَهُمْ بَعْدَ أَنْ تَتَرَاجَعَ الْأَنْبِيَاءُ: آدَمَ وَنُوحٌ وَإِبْرَاهِيمُ وَمُوسَى وَعِيسَى ابْنُ مَرْيَمَ عَنْ الشَّفَاعَةِ حَتَّى تَنْتَهِيَ إلَيْهِ وَأَمَّا الشَّفَاعَةُ الثَّانِيَةُ: فَيُشَفَّعُ فِي أَهْلِ الْجَنَّةِ أَنْ يَدْخُلُوا الْجَنَّةَ؛ وَهَاتَانِ الشَّفَاعَتَانِ خَاصَّتَانِ لَهُ وَأَمَّا الشَّفَاعَةُ الثَّالِثَةُ: فَيُشَفَّعُ فِيمَنْ اسْتَحَقَّ النَّارَ وَهَذِهِ الشَّفَاعَةُ لَهُ وَلِسَائِرِ النَّبِيِّينَ وَالصِّدِّيقِينَ وَغَيْرِهِمْ فَيُشَفَّعُ فِيمَنْ اسْتَحَقَّ النَّارَ أَنْ لَا يَدْخُلَهَا وَيُشَفَّعَ فِيمَنْ دَخَلَهَا أَنْ يَخْرُجَ مِنْهَا وَيُخْرِجُ اللَّهُ تَعَالَى مِنْ النَّارِ أَقْوَامًا بِغَيْرِ

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