Majmu' al-FatawaIbn Taimiya

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Belief in the Last Day includes believing in everything the Prophet, may Allah bless him and grant him peace, reported concerning what happens after death. Thus, they believe in the trial of the grave, its punishment, and its bliss. As for the trial, people will be tested in their graves. A person will be asked:

“‘Who is your Lord? What is your religion? Who is your prophet?’ Allah will keep those who believe firm with the firm word, in this worldly life and in the Hereafter. The believer will say, ‘Allah is my Lord, Islam is my religion, and Muhammad, may Allah bless him and grant him peace, is my prophet.’ But the doubter will say, ‘Ah, ah! I do not know. I heard people saying something, so I repeated it.’ He will then be struck with an iron sledgehammer and let out a cry that everything except human beings will hear. If a human being heard it, he would collapse.”

After this trial, there will be either bliss or punishment until the Great Resurrection takes place. Souls will then be restored to their bodies, and the Resurrection will occur—the Resurrection that Allah has foretold in His Book and through His Messenger, and upon which the Muslims are unanimously agreed. People will rise from their graves before the Lord of all worlds, barefoot, naked, and uncircumcised. The sun will draw near to them, and their sweat will reach their mouths. The scales will be set up, and the deeds of Allah’s servants will be weighed in them:

“So those whose scales are heavy—it is they

فَصْلٌ: وَمِنْ الْإِيمَانِ بِالْيَوْمِ الْآخِرِ: الْإِيمَانُ بِكُلِّ مَا أَخْبَرَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا يَكُونُ بَعْدَ الْمَوْتِ: فَيُؤْمِنُونَ بِفِتْنَةِ الْقَبْرِ وَبِعَذَابِ الْقَبْرِ وَبِنَعِيمِهِ فَأَمَّا الْفِتْنَةُ: فَإِنَّ النَّاسَ يُفْتَنُونَ فِي قُبُورِهِمْ. فَيُقَالُ لِلرَّجُلِ: " {مَنْ رَبُّك وَمَا دِينُك وَمَنْ نَبِيُّك؟ فَيُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ فَيَقُولُ الْمُؤْمِنُ: اللَّهُ رَبِّي وَالْإِسْلَامُ دِينِي وَمُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَبِيِّي وَأَمَّا الْمُرْتَابُ فَيَقُولُ: هاه هاه لَا أَدْرِي سَمِعْت النَّاسَ يَقُولُونَ شَيْئًا فَقُلْته فَيُضْرَبُ بِمِرْزَبَةِ مِنْ حَدِيدٍ فَيَصِيحُ صَيْحَةً يَسْمَعُهَا كُلُّ شَيْءٍ إلَّا الْإِنْسَانُ وَلَوْ سَمِعَهَا الْإِنْسَانُ لَصَعِقَ} ثُمَّ بَعْدَ هَذِهِ الْفِتْنَةِ: إمَّا نَعِيمٌ وَإِمَّا عَذَابٌ إلَى أَنْ تَقُومَ الْقِيَامَةُ الْكُبْرَى فَتُعَادُ الْأَرْوَاحُ إلَى الْأَجْسَادِ وَتَقُومُ الْقِيَامَةُ الَّتِي أَخْبَرَ اللَّهُ بِهَا فِي كِتَابِهِ وَعَلَى لِسَانِ رَسُولِهِ وَأَجْمَعَ عَلَيْهَا الْمُسْلِمُونَ فَيَقُومُ النَّاسُ مِنْ قُبُورِهِمْ لِرَبِّ الْعَالَمِينَ حُفَاةً عُرَاةً غُرْلًا وَتَدْنُو مِنْهُمْ الشَّمْسُ وَيُلْجِمُهُمْ الْعَرَقُ. وَتُنْصَبُ الْمَوَازِينُ فَتُوزَنُ فِيهَا أَعْمَالُ الْعِبَادِ {فَمَنْ ثَقُلَتْ مَوَازِينُهُ فَأُولَئِكَ

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