Majmu' al-FatawaIbn Taimiya

the Prophet, peace and blessings be upon him, said in an authentic hadith transmitted through several chains:

“The best of generations is the generation among whom I was sent, then those who follow them, then those who follow them.”

Ibn Hibbān thus mentioned two generations after the Prophet’s own, without dispute. Some hadiths express uncertainty about a third generation after his own, while other narrations affirm it unequivocally, making four generations in all. Ibn Hibbān al-Bustī and other hadith scholars likewise affirmed this in their accounts of the generations of this community, for this additional wording is established in the Sahīh.

As for the hadiths mentioning three generations, both Sahīh collections relate that Abd Allāh ibn Mas‘ūd said: The Messenger of Allah, peace and blessings be upon him, said:

“The best of my community are the generation closest to me, then those who follow them, then those who follow them. Then there will come people whose testimony precedes their oath and whose oath precedes their testimony.”

In Sahīh Muslim, Ā’ishah, may Allah be pleased with her, said:

“A man asked the Messenger of Allah, peace and blessings be upon him, ‘Which people are best?’ He replied, ‘The generation among whom I was sent, then the second, then the third.’”

As for the uncertainty concerning the fourth generation, both Sahīh collections relate from Imrān ibn Husayn that the Messenger of Allah, peace and blessings be upon him, said:

“The best of you are my generation, then those who follow them, then those who follow them”—Imrān said, “I do not know whether the Messenger of Allah, peace and blessings be upon him, mentioned two or three generations after his own”—“then

قَالَ فِيهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْحَدِيثِ الصَّحِيحِ مِنْ وُجُوهٍ: {خَيْرُ الْقُرُونِ الْقَرْنُ الَّذِي بُعِثْت فِيهِمْ؛ ثُمَّ الَّذِينَ يَلُونَهُمْ؛ ثُمَّ الَّذِينَ يَلُونَهُمْ} فَذَكَرَ ابْنُ حِبَّانَ بَعْدَ قَرْنِهِ قَرْنَيْنِ بِلَا نِزَاعٍ وَفِي بَعْضِ الْأَحَادِيثِ الشَّكُّ فِي الْقَرْنِ الثَّالِثِ بَعْدَ قَرْنِهِ وَقَدْ رُوِيَ فِي بَعْضِهَا بِالْجَزْمِ بِإِثْبَاتِ الْقَرْنِ الثَّالِثِ بَعْدَ قَرْنِهِ فَتَكُونُ أَرْبَعَةً. وَقَدْ جَزَمَ بِذَلِكَ ابْنُ حِبَّانَ البستي وَنَحْوُهُ مِنْ عُلَمَاءِ أَهْلِ الْحَدِيثِ فِي طَبَقَاتِ هَذِهِ الْأُمَّةِ فَإِنَّ هَذِهِ الزِّيَادَةَ ثَابِتَةٌ فِي الصَّحِيحِ. أَمَّا أَحَادِيثُ الثَّلَاثَةِ فَفِي الصَّحِيحَيْنِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ تَعَالَى عَلَيْهِ وَسَلَّمَ: {خَيْرُ أُمَّتِي الْقَرْنُ الَّذِينَ يَلُونَنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَجِيءُ قَوْمٌ تَسْبِقُ شَهَادَةُ أَحَدِهِمْ يَمِينَهُ وَيَمِينُهُ شَهَادَتَهُ} . وَفِي صَحِيحِ مُسْلِمٍ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: {سَأَلَ رَجُلٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ تَعَالَى عَلَيْهِ وَسَلَّمَ: أَيُّ النَّاسِ خَيْرٌ؟ قَالَ: الْقَرْنُ الَّذِي بُعِثْت فِيهِمْ؛ ثُمَّ الثَّانِي؛ ثُمَّ الثَّالِثُ} . وَأَمَّا الشَّكُّ فِي الرَّابِعِ؛ فَفِي الصَّحِيحَيْنِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ تَعَالَى عَلَيْهِ وَسَلَّمَ قَالَ: {إنَّ خَيْرَكُمْ قَرْنِي؛ ثُمَّ الَّذِينَ يَلُونَهُمْ؛ ثُمَّ الَّذِينَ يَلُونَهُمْ قَالَ عِمْرَانُ: فَلَا أَدْرِي أَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ تَعَالَى عَلَيْهِ وَسَلَّمَ بَعْدَ قَرْنِهِ مَرَّتَيْنِ أَوْ ثَلَاثًا: ثُمَّ

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