Majmu' al-FatawaIbn Taimiya

is permissible in principle. They do not require everyone to exercise independent legal reasoning while prohibiting following others on authority, nor do they require everyone to follow others on authority while prohibiting independent legal reasoning. Rather, independent legal reasoning is permissible for those capable of it, and following others on authority is permissible for those incapable of it. As for someone capable of independent legal reasoning, may he follow others on authority?

There is disagreement concerning this. The correct view is that he may do so when he is unable to exercise independent legal reasoning, whether because the evidence is evenly balanced, because there is insufficient time, or because no evidence has become apparent to him. Whenever he is unable to do something, the obligation to do what he cannot do falls away, and he turns to its alternative—in this case, following others on authority—just as when he is unable to purify himself with water.

Likewise, if an ordinary person can exercise independent legal reasoning in certain questions, he may do so. Independent legal reasoning is a scholarly qualification that admits subdivision; what matters is a person’s ability or inability. A man may be capable in some matters but incapable in others. However, the ability to exercise independent legal reasoning requires acquiring branches of knowledge that enable one to ascertain the answer sought. As for independent legal reasoning confined to a single question within a discipline, that is unlikely. And Allah, glorified is He, knows best.

جَائِزٌ فِي الْجُمْلَةِ لَا يُوجِبُونَ الِاجْتِهَادَ عَلَى كُلِّ أَحَدٍ وَيُحَرِّمُونَ التَّقْلِيدَ وَلَا يُوجِبُونَ التَّقْلِيدَ عَلَى كُلِّ أَحَدٍ وَيُحَرِّمُونَ الِاجْتِهَادَ وَأَنَّ الِاجْتِهَادَ جَائِزٌ لِلْقَادِرِ عَلَى الِاجْتِهَادِ وَالتَّقْلِيدَ جَائِزٌ لِلْعَاجِزِ عَنْ الِاجْتِهَادِ. فَأَمَّا الْقَادِرُ عَلَى الِاجْتِهَادِ فَهَلْ يَجُوزُ لَهُ التَّقْلِيدُ؟ هَذَا فِيهِ خِلَافٌ وَالصَّحِيحُ أَنَّهُ يَجُوزُ حَيْثُ عَجَزَ عَنْ الِاجْتِهَادِ: إمَّا لِتَكَافُؤِ الْأَدِلَّةِ وَإِمَّا لِضِيقِ الْوَقْتِ عَنْ الِاجْتِهَادِ وَإِمَّا لِعَدَمِ ظُهُورِ دَلِيلٍ لَهُ؛ فَإِنَّهُ حَيْثُ عَجَزَ سَقَطَ عَنْهُ وُجُوبُ مَا عَجَزَ عَنْهُ وَانْتَقَلَ إلَى بَدَلِهِ وَهُوَ التَّقْلِيدُ كَمَا لَوْ عَجَزَ عَنْ الطَّهَارَةِ بِالْمَاءِ. وَكَذَلِكَ الْعَامِّيُّ إذَا أَمْكَنَهُ الِاجْتِهَادُ فِي بَعْضِ الْمَسَائِلِ جَازَ لَهُ الِاجْتِهَادُ فَإِنَّ الِاجْتِهَادَ مُنَصَّبٌ يَقْبَلُ التجزي وَالِانْقِسَامَ فَالْعِبْرَةُ بِالْقُدْرَةِ وَالْعَجْزِ وَقَدْ يَكُونُ الرَّجُلُ قَادِرًا فِي بَعْضٍ عَاجِزًا فِي بَعْضٍ لَكِنَّ الْقُدْرَةَ عَلَى الِاجْتِهَادِ لَا تَكُونُ إلَّا بِحُصُولِ عُلُومٍ تُفِيدُ مَعْرِفَةَ الْمَطْلُوبِ فَأَمَّا مَسْأَلَةٌ وَاحِدَةٌ مِنْ فَنٍّ فَيَبْعُدُ الِاجْتِهَادُ فِيهَا وَاَللَّهُ سُبْحَانَهُ أَعْلَمُ.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies