Majmu' al-FatawaIbn Taimiya

Shaykh al-Islām said:

Section

“A Principle”

Good deeds are deemed good on two grounds: first, the welfare and benefit they bring; and second, the corruption and harm they avert. Likewise, evil deeds are deemed evil on two grounds: first, the corruption and harm they entail; and second, the benefit and welfare they obstruct.

An example is His saying, Exalted is He:

“Indeed, prayer restrains one from indecency and wrongdoing, and the remembrance of Allah is greater.”

He thus explains both aspects. His saying:

“Indeed, prayer restrains one from indecency and wrongdoing”

explains how it averts corruption and harm. When the soul engages in remembering Allah and supplicating to Him—especially in a particular manner—this imparts to it a righteous disposition that restrains it from indecency and wrongdoing, as a person can sense within himself.

For this reason, He says, Exalted is He:

“Seek help through patience and prayer.”

For the heart experiences such joy, happiness, and contentment that it has no need for

وَقَالَ شَيْخُ الْإِسْلَامِ: فَصْلٌ: " قَاعِدَةٌ " الْحَسَنَاتُ تُعَلَّلُ بِعِلَّتَيْنِ: إحْدَاهُمَا: مَا تَتَضَمَّنُهُ مِنْ جَلْبِ الْمَصْلَحَةِ وَالْمَنْفَعَةِ. وَالثَّانِيَةُ: مَا تَتَضَمَّنُهُ مِنْ دَفْعِ الْمَفْسَدَةِ وَالْمَضَرَّةِ. وَكَذَلِكَ السَّيِّئَاتُ تُعَلَّلُ بِعِلَّتَيْنِ: إحْدَاهُمَا: مَا تَتَضَمَّنُهُ مِنْ الْمَفْسَدَةِ وَالْمَضَرَّةِ. وَالثَّانِيَةُ: مَا تَتَضَمَّنُهُ مِنْ الصَّدِّ عَنْ الْمَنْفَعَةِ وَالْمَصْلَحَةِ. مِثَالُ ذَلِكَ قَوْله تَعَالَى {إنَّ الصَّلَاةَ تَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَلَذِكْرُ اللَّهِ أَكْبَرُ} فَبَيَّنَ الْوَجْهَيْنِ جَمِيعًا فَقَوْلُهُ: {إنَّ الصَّلَاةَ تَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ} بَيَانٌ لِمَا تَتَضَمَّنُهُ مِنْ دَفْعِ الْمَفَاسِدِ وَالْمَضَارِّ فَإِنَّ النَّفْسَ إذَا قَامَ بِهَا ذِكْرُ اللَّهِ وَدُعَاؤُهُ - لَا سِيَّمَا عَلَى وَجْهِ الْخُصُوصِ - أَكْسَبَهَا ذَلِكَ صِبْغَةً صَالِحَةً تَنْهَاهَا عَنْ الْفَحْشَاءِ وَالْمُنْكَرِ كَمَا يُحِسُّهُ الْإِنْسَانُ مِنْ نَفْسِهِ؛ وَلِهَذَا قَالَ تَعَالَى: {وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ} فَإِنَّ الْقَلْبَ يَحْصُلُ لَهُ مِنْ الْفَرَحِ وَالسُّرُورِ وَقُرَّةِ الْعَيْنِ مَا يُغْنِيهِ عَنْ

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