Ithbāt Ṣifat al-ʿUlūIbn Qudama

43- In the Book entitled “The Throne,” Ahmad related: "Muḥammad ibn Saʿd ibn al-Ḥusayn narrated to us; Ahmad ibn Ibrāhīm al-Mawṣilī narrated to us; al-Rabīʿ ibn Sulaymān narrated to us; from Ḥafṣ ibn ʿAbd Allāh; from ʿUthmān ibn ʿAṭāʾ al-Khurasānī, from his father⟮1⟯; from Abū Sufyān al-Alhānī; from Tamīm al-Dārī, who said:

We asked the Messenger of Allah ﷺ about a man embracing another man when they meet. The Messenger of Allah ﷺ replied, “The very first to embrace was Allah’s intimate friend, Abraham. The reason is that he once went out looking for pasture for his livestock in one of the mountains around Bayt al-Maqdis. There he heard a voice glorifying Allah, and he became so absorbed that he forgot what he had been seeking and made his way toward the sound. Lo and behold, he found a shaggy-haired man, eighteen cubits tall⟮3⟯, declaring the sanctity of Allah. Abraham said to him, ‘Old man, who is your Lord?’ He answered⟮4⟯, ‘The One who is in heaven.’ Abraham asked, ‘Who is the Lord of the one who is in heaven?’ He said, ‘The One who is in heaven.’ Abraham asked, ‘And is there any god in them besides Him?’ He replied, ‘There is no god but Him—the Lord of those in heaven⟮5⟯ and the Lord of those on earth.’

Abraham then said, ‘Old man, is there anyone from your people still with you?’ He replied, ‘To my knowledge, no one from my people remains but me.’ Abraham asked, ‘What is your food?’ He said, ‘I gather fruit from these trees in summer and eat it in winter.’ Abraham asked, ‘Where is your qiblah?’ The man pointed toward the same qiblah to which Abraham—peace be upon him—faced. Abraham asked, ‘Where is your dwelling?’ He replied, ‘In that cave.’ Abraham said, ‘Then go back to your house.’ The man said, ‘Between me and my home is a valley that cannot be crossed.’ Abraham asked, ‘So how do you cross it?’ He replied, ‘I walk over the water when going, and I walk over it when returning.’ Abraham said, ‘Go ahead; perhaps the One who makes it easy for you will make it easy for me.’

So the two of them set off and came to the water. Each of them walked upon the surface, marveling at what Allah had granted his companion. When they entered the cave...⟮6⟯

(1) In the other manuscripts: “wa dhakara ’an ’Ata” (“and it is reported from ’Ata”); the isnad before ’Ata appears only in the original manuscript. (2) Absent from the other manuscripts. (3) In the original manuscript: “thamani ’ashar” (eighteen); the emendation derives from the other manuscripts. (4) In manuscripts H and R: “fa qala” (he said). (5) In the other manuscripts: “al-samawāt” (the heavens). (6) In the other manuscripts: the singular form “fa dakhal” (he entered).
٤٣- (ومن كتاب العرش قَالَ أَحْمَدُ، ثَنَا مُحَمَّدُ بْنُ سَعْدِ بْنِ الْحُسَيْنِ، ثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الْمَوْصِلِيُّ، ثَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، عَنْ حَفْصِ بْنِ عَبْدِ اللَّهِ، عَنْ عُثْمَانَ بن عطاء الخرساني عَنْ أَبِيهِ) (١) ، عَنْ أَبِي سُفْيَانَ الأَلْهَانِيِّ، عَنْ تَمِيمٍ الدَّارِيِّ، قَالَ: سَأَلْنَا رَسُولَ اللَّهِ ﷺ عَنْ مُعَانَقَةِ الرَّجُلِ الرَّجُلَ، إِذَا هُوَ لَقِيَهُ، فَقَالَ رَسُولُ اللَّهِ ﷺ: إِنَّ أَوَّلَ مَنْ عَانَقَ خَلِيلُ اللَّهِ إِبْرَاهِيمُ، وَذَلِكَ أَنَّهُ خَرَجَ يَرْتَادُ لِمَاشِيَتِهِ فِي جَبَلٍ مِنْ جِبَالِ بَيْتِ الْمَقْدِسِ، فَسَمِعَ صَوْتًا يُقَدِّسُ اللَّهَ فَذَهَلَ عَمَّا كَانَ يطلب، وقصد (قصد) (٢) الصَّوْتَ، فَإِذَا هُوَ بِرَجُلٍ أَهْلَبٍ، (طُولُهُ ثَمَانِيَةَ عَشَرَ) (٣) ذِرَاعًا يُقَدِّسُ اللَّهَ، فَقَالَ لَهُ إِبْرَاهِيمُ: يَا شَيْخُ، مَنْ رَبُّكَ؟ (قَالَ) (٤) : الَّذِي فِي السَّمَاءِ. قَالَ: مَنْ رَبُّ مَنْ فِي السماء؟ قَالَ: الَّذِي فِي السَّمَاءِ، قَالَ: وَمَا فِيهِمَا إِلَهٌ غَيْرُهُ؟ قَالَ: لَا إِلَهَ إِلَّا هُوَ رَبُّ مَنْ فِي (السَّمَاءِ) (٥) ، وَرَبُّ مَنْ فِي الأَرْضِ. قَالَ: يَا شَيْخُ هَلْ مَعَكَ أَحَدٌ مِنْ قَوْمِكَ؟ قَالَ: مَا عَلِمْتُ أَنَّ أَحَدًا مِنْ قَوْمِي بَقِيَ غَيْرِي، قَالَ: فَمَا طَعَامُكَ؟ قَالَ: أَجْمَعُ مِنْ ثَمَرِ هَذَا الشَّجَرِ فِي الصَّيْفِ، فَآكُلُهُ فِي الشِّتَاءِ، قَالَ: فَأَيْنَ قِبْلَتُكَ؟ فَأَوْمَأَ إِلَى قِبْلَةِ إِبْرَاهِيمَ ﵇. قَالَ: أَيْنَ مَنْزِلُكَ؟ قَالَ فِي تِلْكَ الْمَغَارَةِ، قَالَ: فَانْطَلِقْ إِلَى بَيْتِكَ، قَالَ: إِنَّ بَيْنِي وَبَيْنَ بَيْتِي وَادِيًا لَا ينخاض، قال: فيكف تَعْبُرُهُ؟ قَالَ: أَعْبُرُ عَلَى الْمَاءِ ذَاهِبًا، وَأَعْبُرُ عَلَيْهِ جَائِيًا. فَقَالَ إِبْرَاهِيمُ: انْطَلِقْ فَلَعَلَّ الَّذِي يُذَلِّلُهُ لَكَ، يُذَلِّلُهُ لِي، فَانْطَلَقَا فَأَتَيَا الْمَاءَ فَمَشَى كُلُّ وَاحِدٍ عَلَى الْمَاءِ يَعْجَبُ مِمَّا أُوتِيَ صَاحِبُهُ، (فَدَخَلَا) (٦) إِلَى الْغَارِ،
(١) في النسخ الأخر: "وذكر عن عطاء" فلا وجود للسند قبل عطاء إلا في الأصل. (٢) لا توجد في النسخ الأخرى. (٣) في الأصل: "ثماني عشرة" والتصحيح من النسخ الأخرى. (٤) في (هـ) ، و (ر) : "فقال". (٥) في النسخ الأخرى: "السماوات". (٦) في النسخ الأخرى "فدخل" بالإفراد.

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