Ithbāt Ṣifat al-ʿUlūIbn Qudama

((Reports that, in general, point to this matter)) (1)

29 – (A transmission taken from the first part of the narration of Ahmad ibn Kamil ibn Khalaf) (2)
Abu al-Qasim Yahya ibn Ahmad ibn ʿAli al-Saybi al-Qasri informed us; I, Abu ʿAli al-Hasan ibn Ahmad ibn Ibrahim ibn Shadhan, was informed by Abu Bakr Ahmad ibn Kamil ibn Khalaf (3):
Muhammad ibn Saʿid al-ʿAwfi narrated to us; ʿAbd Allah ibn Bakr al-Sahmi also narrated to us (4); Yazid ibn ʿAwanah narrated from Muhammad ibn Dhakwan, from ʿAmr ibn Dinar, from ʿAbd Allah ibn ʿUmar (5), who said:

We were sitting one day in the courtyard of the Messenger of Allah ﷺ when a woman (6) from among the daughters of the Messenger of Allah ﷺ passed by. One of the men present said, “This is a daughter of the Messenger of Allah ﷺ.” Abu Sufyan remarked, “Muhammad among the Banu Hashim is nothing but a sprig of basil in the midst of dung.” The woman overheard this and conveyed it to the Messenger of Allah ﷺ.

The Messenger of Allah ﷺ came out—I think he was angry—ascended the pulpit and said:

“What is wrong with statements that reach me from certain people? Allah created seven heavens; He chose the highest of them and dwelt therein, and He placed in His heavens whomever of His creation He willed. He created seven earths; He chose the uppermost of them and placed therein whomever of His creation He willed. (7) Then He selected from His creation: He chose the Children of Adam; from the Children of Adam He chose the Arabs; from the Arabs He chose Mudar; from Mudar He chose Quraysh; from Quraysh He chose the Banu Hashim; then He chose—”

(1) This heading is not found in the original. (2) In other manuscripts: “Dhikr Abu Bakr Ahmad ibn Kamil ibn Khalaf.” (3) The words between parentheses do not appear in other manuscripts. The author has no sanad (chain of transmission) for this hadith; hence he used “nuqila” (it was transmitted) in the passive voice. Abu al-Qasim Yahya ibn Ahmad al-Qusari, the first narrator in the isnad, died in 490 AH. See al-Shudhūrāt, 3:396. (4) In other manuscripts: “anba’a.” (5) In manuscripts H and R: “ibn Dinar,” which is erroneous. (6) In other manuscripts: “idh marat bina imra’ah,” adding “bina.” (7) In other manuscripts: “wakhtara.”
((ذِكْرُ أَخْبَارٍ دَالَّةٍ عَلَى ذَلِكَ فِي الْجُمْلَةِ)) (١) ٢٩- (وَنَقَلٌ مِنَ الْجُزْءِ الأَوَّلِ مِنْ حَدِيثِ أَحْمَدَ بْنِ كَامِلِ بْنِ خَلَفٍ) (٢) (أَخْبَرَنَا أَبُو الْقَاسِمِ يَحْيَى بْنُ أَحْمَدَ بْنِ عَلِيِّ السَّيْبِيِّ الْقَصْرِيُّ أَنَا أَبُو عَلِيٍّ الْحَسَنُ بْنُ أَحْمَدَ بْنِ إِبْرَاهِيمَ بْنِ شَاذَانَ، أَنْبَأَ أَبُو بَكْرٍ أَحْمَدُ بْنُ كَامِلِ بْنِ خَلَفٍ) (٣) ثَنَا محمد بن سعيد الْعَوْفِيُّ، (ثَنَا) (٤) عَبْدُ اللَّهِ بْنُ بَكْرٍ السَّهْمِيُّ، ثَنَا يَزِيدُ بْنُ عَوَانَةَ، عَنْ مُحَمَّدِ بْنِ ذَكْوَانَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ عَبْدِ اللَّهِ (بْنِ عُمَرَ) (٥) قَالَ: كُنَّا جُلُوسًا ذَاتَ يَوْمٍ بِفِنَاءِ رسول الله ﷺ (إذا مَرَّتِ امْرَأَةٌ) (٦) مِنْ بَنَاتِ رَسُولِ اللَّهِ ﷺ، فَقَالَ رَجُلٌ مِنَ الْقَوْمِ: هَذِهِ ابْنَةُ رَسُولِ اللَّهِ ﷺ. فَقَالَ أَبُو سُفْيَانَ: مَا مِثْلُ مُحَمَّدٍ فِي بَنِي هَاشِمٍ إِلَّا كَمِثْلِ رَيْحَانَةٍ فِي وَسَطِ الزِّبْلِ، فَسَمِعَتْ تِلْكَ الْمَرْأَةُ فَأَبْلَغَتْهُ رَسُولَ اللَّهِ ﷺ، فَخَرَجَ رَسُولُ اللَّهِ ﷺ، أَحْسَبُهُ قَالَ مُغْضَبًا، فَصَعَدَ عَلَى مِنْبَرِهِ، وَقَالَ: "ما بال أقوال تُبَلِّغُنِي عَنْ أَقْوَامٍ، إِنَّ الله خلق سموات سَبْعًا، فَاخْتَارَ الْعُلْيَا فَسَكَنَهَا، وَأَسْكَنَ سَمَاوَاتَهُ مَنْ شَاءَ مِنْ خَلْقِهِ، وَخَلَقَ أَرْضِينَ سبعا، فاختار العلياء فَأْسَكَنَهَا مَنْ شَاءَ مِنْ خَلْقِهِ (ثُمَّ اخْتَارَ) (٧) خَلْقَهُ، فَاخْتَارَ بَنِي آدَمَ، ثم اختار بني آدم فَاخْتَارَ الْعَرَبَ، ثُمَّ اخْتَارَ الْعَرَبَ فَاخْتَارَ مُضَرَ، ثُمَّ اخْتَارَ مُضَرَ فَاخْتَارَ قُرَيْشًا، فَاخْتَارَ بَنِي هَاشِمٍ ثُمَّ اخْتَارَ
(١) هذا العنوان لا يوجد في الأصل. (٢) في النسخ الأخرى: "ذكر أبو بكر أحمد بن كامل بن خلف". (٣) ما بين القوسين لا يوجد في النسخ الأخرى. وليس للمصنف سند في هذا الحديث، ولذلك قال: "نقل" بالبناء للمجهول. وأبو القاسم يحيى بن أحمد القصري أول رجال السند توفي سنة (٤٩٠هـ) . كما في الشذرات ٣/٣٩٦. (٤) في النسخ الأخرى "أنبأ". (٥) في (هـ) ، و (ر) : "بن دينار" وهو خطأ. (٦) في النسخ الأخرى: "إذ مرت بنا امرأة" بزيادة "بنا". (٧) في النسخ الأخرى "واختار".

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