Al-Hisba fi al-IslamIbn Taimiya

and he also said, “Allah is Good and accepts only what is good.” 1
He said as well, “Allah is Clean and loves cleanliness.” 2

For this reason the hand of the thief is cut off, the highway robber’s hand and foot are severed, and retaliation is prescribed for blood, property, and bodily injury. Whenever the punishment can be made to correspond to the very nature of the sin, that is what the revealed Law ordains, insofar as it is practicable.

It is related of ʿUmar ibn al-Khattab—may Allah be pleased with him—that in the case of a perjurer he commanded that the man be mounted on an animal facing backwards and that his face be blackened: because he inverted the testimony, his face was inverted, and because he blackened his face with falsehood, his face was blackened in return.

A number of scholars, among the followers of Ahmad and others, have cited this as the discretionary punishment for false testimony.

Thus Allah, Exalted is He, says:
“Whoever is blind in this life will be blind in the Hereafter and even more astray from the path.” (al-Isrāʾ 17:72)

He also says:
“But whoever turns away from My remembrance will have a wretched life, and on the Day of Resurrection We shall raise him blind. He will say, ‘My Lord, why have You raised me blind while I once had sight?’ He will say, ‘Thus, Our signs came to you and you forgot them; and in the same way you are forgotten today.’” (Ṭā Hā 20:124, 126)

And in the hadith:
“The tyrannical and the arrogant will come on the Day of Resurrection in the form of tiny ants that people trample underfoot.” 3

For just as they humbled Allah’s servants, Allah will humble them before His servants, while whoever humbles himself for Allah, He will raise him,

1 Reported by Muslim, Sahih, 10/240, on the authority of Abu Hurayrah; also by al-Tirmidhi, Sunan, 11/110, and by al-Darimi, Sunan, 2/210. 2 Reported by al-Tirmidhi, Sunan, 10/240, through a weak chain containing Khalid b. Ilyas (or Iyas), who is judged unreliable. 3 Reported by Ahmad, Musnad, 2/179, on the authority of Abd Allah b. Amr; the wording states: “On the Day of Resurrection the arrogant will be gathered like ants in human form…,” and Ahmad classed the hadith as hasan sahih.
وقال: "إن الله طيب لا يقبل إلا طيبًا" ١. وقال: " إن الله نظيف يحب النظافة" ٢. ولهذا قطع يد السارق، وشرع قطع يد المحارب ورجله، وشرع القصاص في الدماء والأموال والأبشار، فإذا أمكن أن تكون العقوبة من جنس المعصية كان ذلك هو المشروع بحسب الإمكان. مثل ما رُوِيَ عن عمر بن الخطاب ﵁ في شاهد الزور أنه أمر بإركابه دابة مقلوبًا وتسويد وجهه، فإنه لما قلب الحديث قلب وجهه، ولما سود وجهه بالكذب سود وجهه. وهذا قد ذكره في تعزير شاهد الزور طائفة من العلماء من أصحاب أحمد وغيرهم. ولهذا قال الله تعالى: ﴿وَمَنْ كَانَ فِي هَذِهِ أَعْمَى فَهُوَ فِي الْآخِرَةِ أَعْمَى وَأَضَلُّ سَبِيلًا﴾ [الإسراء: ٧٢] . وقال تعالى: ﴿وَمَنْ أَعْرَضَ عَنْ ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنْكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَى، قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَى وَقَدْ كُنْتُ بَصِيرًا، قَالَ كَذَلِكَ أَتَتْكَ آيَاتُنَا فَنَسِيتَهَا وَكَذَلِكَ الْيَوْمَ تُنْسَى﴾ [طه: ١٢٤، ١٢٦] . وفي الحديث: "الجبارون والمتكبرون على صور الذر يطؤهم الناس بأرجلهم" ٣. فإنهم لما أذلوا عباد الله أذلهم الله لعباده، كما أن من تواضع لله رفعه،
١ رواه مسلم في صحيحه "١٠/ ٢٤٠" عن "أبي هريرة"، والترمذي في سننه "١١/ ١١٠"، والدارمي في سننه "٢/ ٢١٠". ٢ رواه الترمذي في سننه "١٠/ ٢٤٠" من طريق ضعيف في سنده خالد بن إلياس أو إياس وهو متروك الحديث. ٣ رواه الإمام أحمد في مسنده "٢/ ١٧٩" عن عبد الله بن عمرو، ولفظه: "يحشر المتكبرون يوم القيامة أمثال الذر في صور الناس ... " إلخ الحديث، وقال حديث حسن صحيح.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies