Al-Hisba fi al-IslamIbn Taimiya

As for the muḥtasib (the officer charged with promoting right and forbidding wrong), he must impose a discretionary punishment on anyone who openly commits such acts, whether in word or deed, and he must prevent people from gathering in places that arouse suspicion. A punitive sentence is carried out only for a proven offense, whereas bans and other precautions¹ may be taken on the basis of mere suspicion. Thus ʿUmar b. al-Khaṭṭāb (may Allah be pleased with him) forbade boys to associate with a man who was suspected of indecency. The same principle applies to refusing the testimony of a person suspected of lying, to withholding trust from one suspected of betrayal, and to dealing warily with a debtor suspected of willful delay².

1 Precautionary measures taken to avert potential wrongdoing.
2 Maṭl: deliberate procrastination in paying what one owes.

(1) ihtiraz: precaution, protective avoidance (Lisan al-Arab, root ḥ-r-z). (2) matl: procrastination and evasive delay (Lisan al-Arab, root m-ṭ-l).
وأما المحتسب فعليه أن يعزر من أظهر ذلك قولًا أو فعلًا، ويمنع من الاجتماع في مظان التهم، فالعقوبة لا تكون إلا على ذنب ثابت، وأما المنع والاحتراز١ فيكون مع التهمة، كما منع عمر بن الخطاب ﵁ أن يجتمع الصبيان بمن كان يتهم بالفاحشة، وهذا مثل الاحتراز عن قبول شهادة المتهم بالكذب وائتمان المتهم بالخيانة، ومعاملة المتهم بالمطل٢.
١ الاحتراز: التوقي "لسان العرب: مادة حَرَزَ". ٢ المطل: التسويف والمدافعة. "لسان العرب: مادة مَطَلَ".

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